Travel

The 45th Annual Telluride Film Festival

The 45th annual Telluride Film Festival (our personal 23rd) began for us under cloudy skies and on a less-than-ideal note. A few days into March have been our accustomed time for buying our Festival passes. But on visiting the website I learned to my dismay that all these passes had sold out on the first day of sales (March 1). Thus began a five months-long residence on a wait list, which we were only able leave on receiving the offer of three CINEPHILE passes. These half-price ($390) passes largely confine one’s entry to a list of world cinema and retrospective offerings and limit access to many of the Oscar-bound films that have recently come to define the Festival. Since we love classic, world cinema, and documentaries, and we can wait until the Oscar contenders arrive at the Cineplex later in the year, this seemed a satisfactory solution to our problem.

FRIDAY, AUGUST 31

Unfortunately, our Festival’s start was marred by our limited passes. We were shut out from the Festival’s customary opening tribute event, this year to Mexican director Alfonso Cuarón. In its place, we chose GREAT EXPECTATIONS, a triad of shorter films by promising student filmmakers. The first, CE MAGNIFIQUE GÂTEAU!, is an imaginative if sometimes perplexing animated film offering different takes on Belgium’s terrible history of African colonization. The second was a very brief (six minute) short, DARK CAMERA that begins as a camera obscura view of a roadside scene but turns into something even darker. The third film, BRAGUINO, follows dwellers in a small community in remote Siberia who find themselves in bitter conflict with a neighboring group. Although the ethnographic interest of the film as a glimpse into our own more primitive hunter-gatherer lifestyle was high, the film was repetitive. One scene—a close up struggle involving the baiting, shooting, and butchering of a colossal bear—is the stuff of continuing nightmares. Tired from the drive up, we left before this final film ran its 50 minutes length. RON’S GRADES FOR THE THREE: B+, B+, B-

SATURDAY, SEPTEMBER 1

Unfortunately, our bad start continued into the next morning with the premier screening of Orson Welles’ THE OTHER SIDE OF THE WIND. Welles began the film 48 years ago but died in 1985 leaving its completion to Frank Marshall, Peter Bogdanovich, Joe McBride, and others. Bogdanovich also stars in the film, which centers on the seventieth birthday party of an idolized but fading director, probably representing Welles himself, as played by John Huston. The ethos seems to be late 60s, with women in the film (and the film within the film) presented through Hugh Hefner-like lenses. The jumpy, handheld cinematography, poor lighting, and utterly confusing narrative make it hard to discern the film’s point, beyond its aging star’s own alcohol-fueled despair. In this viewer’s opinion, THE OTHER SIDE OF THE WIND was best left unfinished. RON’S GRADE: C

Mary Jean, my sister Roberta, who was accompanying us, and I were in near despair ourselves, when our luck (and the day’s rainy weather) changed. In keeping with our passes’ focus, our next film was a riveting documentary, MEETING GORBACHEV, directed by Werner Herzog and André Singers, with Herzog serving as an informed and penetrating interviewer of the Russian premier, now 87 and battling illness. Archival footage takes us back to the terrible days of the cold war when Russia was led by a succession of geriatric ideologues and nuclear warheads were poised to obliterate the human race. Into this world, steps Gorbachev as a deeply human being, whose arms reduction efforts make the world at least momentarily much safer and whose failed reformist domestic policies provide a glimpse of what Putin’s kleptocratic Russia might have been. Gorbachev is shown during a visit to his childhood home, where he warmly embraces an aged aunt and, while walking in the garden, turns to reach out to a wandering cat. MEETING GORBACHEV is the story of our lives and also the surprising portrait of a decent man. RON’S GRADE: A

One excellent documentary was followed by another. REVERSING ROE, directed by Ricki Stern and Annie Sundberg, takes us from the pre-Roe v. Wade days of coat hanger abortions to the imminent reversal of Roe as a result of Trump’s Supreme Court appointments. What is most remarkable about this film is its ability to maintain balance while also signaling the importance of women’s reproductive autonomy. Pro-life protesters and politicians are respectfully allowed to voice their concerns about abortion but we also follow a courageous Midwestern abortion provider, a women physician, who must travel greater distances as more and more clinics are shut down by imposed restrictions having nothing to do with women’s health. The camera is also present as Texas state senator Wendy Davis undertakes a physically grueling, hours-long filibuster to halt passage of a harshly repressive bill that would close most Texas abortion clinics. The halt Davis achieved was only temporary, and the law that ultimately passed is a harbinger of what may lie ahead for over thirty states if the new Supreme Court upholds other enactments like it. The film was followed by a moderated discussion with Ricki Stern, Annie Sundberg, producer Eva Longoria, and Senator Davis.

Although there is much to worry about at the present moment, the response of the hundreds of young people in the audience, a majority of them women, to the panel’s remarks offers hope that the national commitment to women’s reproductive autonomy that Roe established will not be lost. REVERSING ROE will be available in mid-September on NETFLIX. Not to be missed. RON’S GRADE: A

SUNDAY, SEPTEMBER 2

Our good luck and documentary focus continued with this morning’s showing of BE NATURAL: THE UNTOLD STORY ALICE GUY-BLACHÉ. Although Edison, the Lumières, and Méliès are often credited as the creators of cinema, their efforts were largely pictorial. It was Alice Guy-Blaché, who began her career as a secretary at Gaumont (then a camera distributor), that introduced narrative and story-telling to the movies, producing and directing hundreds of films, first at Gaumont and later at her own New Jersey-based Solax company. Many of these works, filmed on perishable nitrate, are lost, and Alice’s career has been almost entirely erased from male-authored film histories, with her own most creative works often wrongly attributed to male filmmakers or male subordinates. Documentary, filmmaker Pamela B. Green spent almost two-decades tracking down Guy-Blaché’s life and movies. BE NATURAL not only traces Guy-Blaché’s accomplisments, but also presents Green’s research in the form of a detective story, putting clues together that recover this almost lost pioneer of cinema. RON’S GRADE: A

Midday offered our first fictional movie, although one consistent with the world-cinema theme of our pass. Written and directed by Pawel Pawlikowski (Oscar winner for IDA), COLD WAR traces the intimate side of the years whose outer passage MEETING GORBACHEV presents. It is 1949 and Wiktor (Tomasz Kot), a talented musician, is tasked with forming a dance company to celebrate Polish rural culture. In the course of recruiting he meets Zula (Joanna Kulig), a lovely young singer and dancer. For both, it is love at first sight. When the troupe, with its growing success is asked to add homages to Stalin to its repertoire, Wiktor has had enough and during their performances in Berlin he arranges his and Zula’s rendezvous to defect. But Zula is a no-show, and Wiktor leaves without her, embarking on a modestly successful career as a jazz musician in Paris. In a much later meeting when the troupe comes to Paris, Zula explains why she missed their rendezvous: “I was not good enough.” Zula realized that she could only star as one member of a company, a socialist talent, while Wiktor could survive artistically in the individualism of the West. Despite the real and legal walls that separate them and the existence of other relationships, Wiktor and Zula’s continue to harbor a burning love for one another, and this leads them to tragic decisions. As in IDA, Pawlikowsksi uses brilliant black and white cinematography to etch a post-war world as chilling as its politics. I predict that COLD WAR will receive an Oscar nomination for best foreign film. RON’s GRADE: A

Over the years, I have come to believe that the French love three things: Intellectual debate, good food, and marital infidelity. NON FICTION, the latest work by Olivier Assayas (CARLOS, IRMA VEP), our final film of the day, both celebrates and subverts all three of these French favorites. Publisher Alain (Guillaume Canet), is in a funk: his industry is being assaulted by competition from digitized works, including such horrors as books that are nothing more than a collection of tweets. His marriage is not in much better shape. Both he and wife Selena (wonderfully played by Juliette Binoche) are engaged in complicated affairs, and Serena, too, suffers career blues, playing a cop in a second-rate TV policier, although she insists, “I am not a cop. I’m a crisis manager.” Enter Léonard (Vincent Macaigne), a moderately successful novelist that Alain has published over the years, but whose latest novel, a thinly disguised work of “auto-fiction,” Alain has painfully decided to turn down. Léonard’s characters’ real identities are apparently obvious to everyone, except perhaps Alain. The only character not involved in an extra-marital affair is Valérie (Nora Hamzawi), Leonard’s wife, but her job as chief-of-staff for a socialist politician is as insecure as her boss’s future in a rapidly changing political environment. Amidst all this change and threatened loss, the characters debate and debate. Do E-books make sense? Is texting “literature”? Does the Socialist Party any longer appeal to millennials? And on and on and on. If this sounds dull, it’s definitely not. NON FICTION depicts a group of intelligent people living and thinking their way through—and even surmounting—some of the changes that affect us all. The food, too, has changed, as the standard elegant dinners that epitomize so many French films are replaced by self-served takeout that’s more convenient for the working women. NON FICTION is a delightful visit with France’s intellectual middle-class at its best. RON’S GRADE A

Following the showing, Olivier Assayas (right) took questions.

MONDAY, SEPTEMBER 3

The last day of this year’s festival began with our fourth and final documentary, ELDORADO by Swiss filmmaker Markus Imhoof. Beginning in the trackless wastes of the Mediterranean, with the bodies of refugees bobbing in the water, ELDORADO follows the efforts of thousands of these people to reach the “golden land” of Northern Europe. We’re awed by the humanitarian performance of the Italian navy, rescuing desperate people from the sea or from small boats, and treating them with respect. But this respect does not continue: because of stringent European regulations most end up being imprisoned in camps for months on end before being deported back to their country of origin, or, worse, before falling into the hands of Mafia capos that exploit their labor. Throughout, ELDORADO interleaves this modern tragedy with the story of a young Italian girl, Giovanna, who was taken in by director Imhoff’s family during the Second World War after her Italian city was bombed. The Swiss response to war refugees like Giovanna contrasts brutally with the treatment of their modern counterparts. True, most of these are economic immigrants who fail to qualify as refugees from persecution. But the film points out that many Swiss also had to leave their country for the United States during the nineteenth century to escape rural poverty and famine. ELDORADO is thus a moving call to rethink our immigration policies globally. RON’S GRADE A

The next film on our list was SHOPLIFTERS, director Hirokazu Kore-eda’s well-received-in-Japan depiction of a family of petty thieves who exploit their children by using them to steal. When we received Q’s (line positions) numbering 115-117 for the 230 seat Sheridan Opera House, our long wait in the rain seemed worthwhile. But at the last moment over 150 Patrons (bearing $4,900 passes) and other privileged Festival donors showed up, and we and many other Q-holder were sent packing. This was a Festival low-point which, with the bad weather, stirred thoughts of whether this might be our last Festival.

But a break with several glasses of wine and our eventual admission to the last film of the day at the Nugget Theater dramatically shifted our mood. THE WHITE CROW, directed by Ralph Fiennes (who also plays a supporting role as a Kirov Ballet mentor speaking wonderfully expressive Russian) moves back and forth in time as it recounts the life of ballet dancer Rudolf Nureyev from his birth on a train in 1938, through his years of training that lead to his role as a principal dancer in the Kirov company, and, finally, to his 1961 defection from the Soviet Union during the company’s visit to Paris. Oleg Ivenko plays the adult Nureyev in all his sexual ambiguity and artistic genius. Brief but stunning dance scenes make clear why Nureyev is proudly confident that he can successfully escape the deadening confines of privileged Soviet society and flourish in the West. From childhood to defection Nureyev is the “white crow,” the exception who stands out from the mass. In the film’s final scenes Nureyev’s defection is treated in thriller fashion, and one feels affirmed in the belief that France has often been at the center of what we think of as the free world. RON’s GRADE: A

On balance, this was for us an excellent Telluride Festival. True, there were dark moments, some caused by our Cinephile pass, such as our exclusion from the customary opening night tribute. But that same pass steered us into some of the best documentaries and foreign films we’ve ever seen. Telluride remains as vibrant as ever. True, too, there has been a turn to Oscar-destined, Hollywood films’ premiers, which can easily beguile Festival attendees. Among them are Melissa McCarthy in CAN YOU EVER FORGIVE ME?, Hugh Jackman in THE FRONT RUNNER and Rachel Weisz and Emma Stone in THE FAVOURITE. I regret not being able to report on many of these films. To amplify our choices next year, we’ll probably seek Festival passes. But our experience with our modest Cinephile passes this year taught us not to lose sight of why we first came to Telluride twenty-three years ago—the opportunity to see movies that show cinema at its best and that rarely come to commercial theaters.

Farewell Telluride:

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MADRID, SPAIN, May 15-23, 2018

Fifty-four years ago, just graduated from college, I flew over the golden fields of Castilla into Madrid’s Barajas airport to begin my Fulbright year in Spain. Franco was in power, as he would be for another decade, stern Guardia Civil, with their twisted medieval leather caps, surveilled every highway intersection, and an air of repression pervaded the country.

Barajas itself epitomizes the changes that have swept across Spain. Once an aging outpost at the edge the city, it is now, with its breathtaking T4 terminal, one of the world’s most modern and easily negotiated airports.

I was accompanied on this trip by my wife Mary Jean and my sister Roberta (usually known as Bunny). Bunny was widowed last year, and this trip was an effort to help her recover some of her accustomed enthusiasm. Since Bunny had limited familiarity with Europe (traveling only once before, to Venice), Madrid proved a perfect destination.

From Barajas, it was a quick twenty-minute taxi ride on excellent roads into the city. We swept down the Paseo de la Castellana, Madrid’s major artery. This avenue was lovely during my Fulbright year, with its beautiful roundabout statues of Neptune and Cibeles. (Returning from a party at the university, where I had imbibed too much vino tinto, I remember tipsily circling my Lambretta motor scooter round and round Cibeles!). But its large center strip has been tastefully planted with trees and flowers, and the facades of its elegant classic buildings have been cleaned (while interiors have been gutted and renovated). Madrid, I thought, has become a green city, an impression reinforced as we later walked the network of pedestrian streets and plazas that mark the center. In my day, Madrid was a tired old lady. She has become a young seductress.

Our destination was the neighborhood of Chueca where we had rented an AIR BNB apartment for our stay. Chueca, like many of the neighborhoods off the Gran Vía was once a collection of seedy tapas bars and streets populated by streetwalkers. The whores are gone, replaced by trendy clothing stores, diverse restaurants, and gay-friendly cafes and bars.

Our apartment was as nice as advertised. Only ten minutes walk (down the  Fuencarral pedestrian street) from the Puerta del Sol and Plaza Mayor, it provided an excellent base to explore the city center. Here are Mary Jean and Bunny in one corner of our two bedroom, two-bath apartment.

Chueca itself is the place to be. A step outside our apartment is the lengthy Fuencarrel pedestrian shopping street that continues across the Gran Vía into the city center. In the other direction was the Mercado San Antón. Like several such commercial centers around the city (including the top floor of the Corte Ingles department store) it boasts “the gourmet experience,” combining a diverse collection of eateries with colorful and enticing stalls selling Spanish and imported food specialties. We spent much time in its ground floor Supermercado, enjoying shopping for breakfast staples and afternoon wine, cheese, and sausage snacks.

Two views of the neighborhood. First, Calle de Fuencarral:

Second, the little plaza in front of our apartment at sunset:

Our first two days were spent in intensive museum-ing. Always a must is the Museo Reina Sofia with its galleries dedicated to Picasso’s “Guernica.” When I was in Spain the painting was across the ocean in New York’s Museum of Modern Art, where Picasso had prohibited it from going to Spain until the nation was again a republic. Despite MoMA’s resistance (Spain, they argued, was technically a monarchy), the painting returned in 1981, and is now well displayed at the center of a series of galleries offering films and other artworks that depict its creation and inspiration in the terrible events of Spain’s Civil War. What I found most moving on this trip was the large number of elementary school children seated before the painting as their teachers lectured about it and its context. In my day, the full story of the Civil War was un-tellable. Now Guernica’s is helping shape a more democratic Spain.

A thumbnail of this marvelous tableau:

Our next day was spent at El Prado. Given its collection and manageable size, this is one of the world’s finest museums, and is always worth the visit. When I was a student, the museum always seemed dimly lit and dusty. No longer. Ongoing renovations have turned it into a beautiful showcase. Here is a glance at its main entrance, where, arriving promptly at ten in the morning, we avoided the long line and entered quickly.

The Prado has many spectacular paintings. Among them are Goya’s “Maja Vestida” and “Maja Desnuda” (“Dressed Beauty”; “Nude Beauty”) and the still politically vibrant, “The Second of May 1808.” But the one painting whose sight alone justifies an overseas visit to El Prado is Velasquez’s “Las Meninas” (1656).  Standing before this painting with sparse crowds (given the early morning and weekday hour), I concluded that this is my favorite painting of all. The sweet infanta in her outrageously overdone dress at the center of the room, the solicitous ladies in waiting (las meninas), the reserved but wise jester/dwarf, the painter himself angling his glance to take the measure of his royal subjects (who are standing where we are and are glimpsed only in the mirror), and above all the dog, the dog, a calm symbol of the loyalty that is the painting’s theme—alongside that of the creation of art itself.

The following day was marked by a return to the vicinity of the Prado, and behind it to the beautiful El Retiro garden. Once a royal enclave, El Retiro was turned centuries ago into a public park, at whose center is the estanque (pond) where visitors glide about in small rowboats.

During the first few months after I arrived in Spain, I rented a room with half board in an apartment on Calle Narvaez, on the far side of El Retiro from the Prado, so I often crossed the Retiro each day to get to the Biblioteca Nacional on the Castellana where I worked. (When I bought my Lambretta, this half hour walk became a delightful quick scoot past Cibeles fountain). My landlady was an older woman named Susannah who it seems had been a moderately famous chanteuse in Madrid’s nightclubs decades before. Her walls were covered with photographs of her appearing onstage, wearing glamorous gowns that were as silver-toned as the photos themselves.  On this visit I struggled unsuccessfully to remember Susannah’s last name (no Google search has yet turned it up), and I wondered to myself what she had done and on what side she had been during the Civil War, questions that in my innocence at the time I never asked her. In any event, by Christmas, Susannah and I had parted ways. The problem: my terrible belly cramps caused, as I learned from my fellow Fulbrighters, by “el aceite,” the cheap fifth-press olive oil routinely used in most humble Spanish kitchens of the day. Susannah’s food was excellent, but she was apparently more adjusted to el aceite than I was, and eventually I had to find lodgings where I could determine my own meals.

Visiting El Retiro we had a treat, taking seats in an open-air theater where a children’s puppet show was about to begin. The crowd was large and enthusiastic,

and the show was really creative. It was a simple story of a land-dwelling young man and a deep-sea mermaid who fall in love. Their union is doomed by physiological and parental (Neptunal) impediments, until they are aided by various friendly sorcerers. But what made the show so charming was the puppeteers’ use of prevalent household items, such as various sized water bottles, sponges, and plastic mops and sacks, to build the figures. I think the kids learned not only that love between different types of people can triumph (if between men and mermaids, why not between men and men or women and women?) but also that disposable items should be treasured and not carelessly jettisoned. Note the clever octopus in this photo:

We had selected the Friday of our visit to get out of Madrid, renting a car to visit El Escorial. I last saw this over half a century ago when the Fulbright group was taken on excursion there at the start of our program. I found unchanged the beautiful library and ornate marbled cathedral.

The Fulbright administrators were right: El Escorial embodies the austere and rigid spirit of post-Tridentine, Counter-Reformation Spain, a spirit that still endured in Franco’s era. If almost any Almodovar film reflects today’s Spain, El Escorial reflects the Catholic Spain whose waning days I was privileged to witness.

For lunch we headed to Segovia, where, bypassing the too-touristy Casa Candido, we went to the Mesón de José María. Suckling pig is a Segovia specialty and it’s nowhere better prepared than in this restaurant.

Here are Bunny and Mary Jean in front of the restaurant:

And here is a snapshot of the signature dish:

Our return to Madrid late that afternoon was complicated by a mammoth blockage of the Gran Vía as police accompanied crowds of supporters of the Madrid Atlético team celebrating a recent victory. At one point I found myself going repeatedly around the same array of streets, blocked by squads of police, and unable to break free. At least, I thought, the police are not wearing crinkly leather caps. But “plus ça change, plus c’est la même chose”: whether it’s Fascism or democracy, football rules.

The next day was devoted to flamenco, for which we could only secure tickets for an 11 PM performance. This required an afternoon nap. If Mary Jean and I were on our own we might have skipped this touristy thing, but Bunny had never seen live flamenco so it was a must for our stay, and the performance by the small troupe, who enthusiastically clapped and shouted out for one another’s solos, was excellent:

Watching the show, I was reminded of an encounter with flamenco more than four decades earlier on an auto trip from France to Morocco, with an overnight in Sevilla. That evening, we took our five-year-old daughter Julie to a flamenco performance, which she watched intently. Afterward, I asked her how she liked it. “A lot,” she replied, “but where were the flamingoes?”

The next day, our adventure was Toledo, to which we traveled on one of the high speed Alta Velocidad Española (AVE) trains that now, along with the amazing array of new autoroutes and tunnels, bind together the country. When I was a student, a trip to Segovia took me two to three hours as I worked my way on my scooter up and down the switchback road that crossed the Sierra Guadarrama. On our trip to Segovia, we passed beneath the same mountains in ten minutes through a four lane pair of tunnels. Back in 1964, Toledo was an easier trajectory by scooter: perhaps an hour and a half to make the 90 kilometers on the Carretera Nacional (passing “norias,” donkey powered wells, that had watered the dry fields since Roman times). On today’s trip, it took just just 33 minutes on the AVE:

 

 

 

Despite its tourist fame, Toledo is not my favorite place in Spain (too much Toledoware!) But, next to “Las Meninas” it has one of my very favorite paintings. Tucked away in a side entry to the small Iglesia Santo Tomé is El Greco’s “El Entierro del Conde de Orgaz,” the “Burial of the Count of Orgaz” (1588). To me, this epitomizes Spanish Catholic faith at its fervid sixteenth Counter-Reformation century heights.

Here’s the count’s body, with its bloodless face, cradled by Saint Stephen and Saint Augustine. Though separated in time by four centuries, the two saints have descended from heaven to usher the pious count into eternity. A crowd of local notables looks on, painted from actual citizens of the city. El Greco includes himself (seventh from the left, just above and to the right of the open palm), as well, as his son, below, pointing to Saint Augustine. Above we can barely see a fetus-like form, the count’s soul, aided by an angel, ascending through a womb-shaped space to heaven where Mary, Jesus and Saint John wait to receive it. Behind Mary stands Saint Peter, who lest any wayward Protestant wander by, is shown holding the keys to the kingdom along with his papal successors. For years in Religion One I taught the concept of rites of passage as moments of death and rebirth. Here it all is, in one beautifully crafted painting.

 

Since we had to ready ourselves for the flight back, our final day was spent leisurely, marked only by another culinary high point. Paella is a Valenciano not Madridleño specialty, but Bunny had to try it, so we hiked down Fuencarral and through the Puerta del Sol to El Caldero, one of the city’s best paella restaurants. In fact, since the restaurant doesn’t want to misrepresent, it does not even call its excellent preparation “paella,” but merely labels it, “arroz Caldero,” “Caldero rice,” and serves it up from caldrons, two customers at a time. We arrived at 1:00 PM to dine and found ourselves alone in the dining room. However, by 3:00 PM, when we had finished, all the tables were filled, a testament to Spain’s late dining habits. Dinner would start for most of those having their lunch with us at nine PM.

CLOSING REFLECTIONS

Although everything in Spain was new to my sister, for me this trip constantly evoked the past. Behind the beautiful, prosperous, modern, and diverse Madrid of today, I recalled images from Franco’s era. At one point, driving up the Gran Vía, I asked our taxi driver when the name of José Antonio had been removed from the avenue. (José Antonio Primo de Rivera (1903-1936) was a martyr of the Spanish fascist Falangist movement. Franco’s renaming of the avenue after José Antonio signaled José Antonio’s pride of place.) Googling, I learned that José Antonio’s name was removed in 1981, but our middle-aged driver had no idea of what I was asking. For him, the Gran Vía was always just the Gran Vía.

This is good. We may not ever forgive, but we can forget. Spain has been actively forgetting its bitter past for over a generation. Fortunately, too, however, some of us are old enough to remember when political tribalism violently tore a society apart, with scars and traumas that endured for decades. I applaud Spain’s recovery and the beautiful city that evidences it. I hope that we in America can avoid similar tribalism and learn from Spain’s history.

 

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The 44th TELLURIDE FILM FESTIVAL

FRIDAY, SEPTEMBER 1

Following our drive into Telluride through the literally and figuratively breathtaking mountains of the San Juan National Forest . . .

. . . . we faced our first difficult choice: whether or not to attend the Colorado Avenue opening “feed”? This event is hard to skip, but DARKEST HOUR was being screened in the large Palm Theater just one hour after the start of the food event. Realizing that the line for this film would be long, we headed straight to the Palm, and are still thanking ourselves ourselves for doing so.

Directed by Joe Wright, whose work includes the wonderful ATONEMENT, and with a screenplay by Anthony McCarten, DARKEST HOUR depicts the 20 days in May 1940, when France fell and England’s government, led by the new Prime Minister Winston Churchill, had to decide whether or not to seek peace with Hitler. The Churchill so brilliantly played by Gary Oldman is unlike any you’ve ever seen. I’ve read much about this great man and even published a chapter of a book about leadership on him. Watching Oldman’s Churchill, I felt as though I was privileged to be taken back in time and led to witness the real Churchill in action. Jowly, grouchy, with flares of anger, but sometimes also astonishingly compassionate and reflective, Oldman has given us a Churchill for the ages. His delivery of Churchill’s great speeches gives them new life. Above all, what shines through is Churchill’s uncertainty and doubt about the proper course of action and his resolve and courage in championing his course of resistance in spite of that doubt. The supporting cast of Ben Mendelsohn as King George VI, Ronald Pickup as the continuingly weak Neville Chamberlain, Stephen Dillane as the menacing Lord Halifax, and Kristin Scott Thomas as Churchill’s supportive wife Clementine, all give outstanding performances that serve to illuminate Churchill at the center.

Having made the decision to foreground this film in our Festival, we had the good fortune of an opening night Q&A after the film with the producer, director, and most of the lead actors, including Oldman. All were greeted with a standing ovation from the hundreds in the audience. The contrast between the younger, slender Oldman seated before us . . .

. . . and the Oldman we had just witnessed as Churchill was striking. Screenwriter McCarten also helped dispel a concern I had about whether several of the important scenes in the film, most notably one that takes place in the British Underground, have any historical basis. McCarten explained that these historically uncertain scenes were introduced to convey deeper truths about the events, in this case Churchill’s strong connection with the feelings of the English people themselves in contrast to the remoteness of the cowardly leaders of the previous government.

On the way out of the Palm, there was talk among our little knot of theatergoers about how striking it is that DUNKIRK and DARKEST HOUR are both appearing at this time. I offered the thought that both in England and the US, democracy itself is in peril. More than ever, we need reminders that we are here today because of the courage and integrity of previous leaders. I was greeted with “Amens.” Another observation: on the way back to our condo in Mountain Village we shared seats on the gondola with a young family from Arkansas. Their eight-year-old girl and ten-year-old boy both raved about the film. Isn’t it important that in the dark times in which we are now living cinema can give young people familiarity with leaders and followers worthy of respect?

DARKEST HOUR is one of the finest films we’ve seen in twenty-plus years of Telluride attendance. Don’t miss it at the multiplex. RON’S GRADE: A+

SATURDAY, SEPTEMBER 2

As Mary Jean went off to a film at the nearby Mountain Village Chuck Jones Theater (a Chilean film, A FANTASTIC WOMAN by writer-director Sebastián Lelio), I took the gondola down the mountain to the town’s library, converted for the Festival into a small theater, to see HITLER’S HOLLYWOOD. Director Rüdiger Suchsland’s documentary traces the rise and fall of Nazi Germany from 1933 to 1945 through the Third Reich’s cinema. Under the control of propaganda minister, Joseph Goebbels, the Nazis used film as weapon to marshal followers’ allegiance and also as a dream factory to divert their attention from the regime’s brutal repression and the devastation caused by the war that Hitler started. My oral German is not very strong, so I found it challenging to watch these fascinating films while following Suchsland’s fast-paced narrative in subtitles. Furthermore the drift of that narrative and the ordering of films was not always clear, but the films themselves were fascinating, from an early (1933) black and white propaganda narrative of a working class boy who turns against his “corrupt” Communist family and friends to join the Hitler Youth, to the two extravagant Agfa color films made by director Veit Harlan during the last two years of the war. I had seen one of these (OPFERGANG, “The Great Sacrifice”) some years ago at Telluride. Using the romantic plot of a tragic love triangle, it subtly prepares Germans for the personal sacrifices looming in the wake of the growing losses on the battlefield. The second Harlan film, KOLBERG, is an epic war story employing 10,000 extras that was Goebbels’ call to suicidal resistance in the face of certain defeat. In different ways, these films expose the presence of the regime-long Nazi death cult. RON’S GRADE: A-

Postscript. Somewhat shocking is the appearance of Ingrid Bergman in DIE VIER GESELLEN (“The Four Companions,” 1938) where she plays a young career woman who in good Fascist style gives it all up for marriage: a glimpse into the darker past of our leading anti-Fascist heroine.

Because of long lines and scheduling we were able to get to only one more film today. DOWNSIZING, director Alexander Payne latest film, is a considerable departure from his famous romantic comedy, SIDEWAYS. But it, too, is a love story. In a very near future, a team of Scandinavian scientists announces a technique that allows them to shrink human beings down to three inches in size, a miraculous solution to the problems of overpopulation and environmental damage. Soon, tens of thousands of people, moved less by eco-concerns than the attraction of retirement to luxury after selling their larger assets, are joining “small” communities around the world. Among them are Paul and Audrey Safranek. (Matthew Damon and Kristen Wiig). Paul, a medical-school dropout working as an occupational therapist for Omaha Steaks, dreams of a better life, but his journey into the small world initially proves far less satisfying than he had hoped. Disappointment follows disappointment. Paul’s life is eventually turned around by another small person, Gong Jiang, a Vietnamese immigrant beautifully and often hilariously played by Hong Chau. DOWNSIZING has one clear message: science and technology won’t help us escape our personal and social problems. On the positive side, the film’s images of small people and their small worlds are terrific. On a critical note, I wish that the editors had taken a good pair of scissors to the work. An entire concluding section based in Norway could have gone to the cutting room floor. RON’S GRADE: B+

The film was followed by Q&A with Alexander Payne and Hong Chau present:

  

SUNDAY, SEPTEMBER 3

Our day began with a tribute to Christian Bale. An excellent retrospective prepared by our Dartmouth friend Chris Robinson revealed the extraordinary range of Bale’s acting. As he explained during the Q&A that followed the clips, Bale has avoided publicity throughout his career, fearful that a celebrity identity would replace the characters he plays. And what a range of characters they are, from Trevor Reznik in THE MACHINIST, a role for which Bale lost 60 pounds, to the pudgy, balding Irving Rosenfeld in AMERICAN HUSTLE. No wonder we don’t know Christian Bale: all we recognize are the extraordinarily diverse and unforgettable characters he has played.

The retrospective and Q&A were followed by the premier of Bale’s latest film, HOSTILES. Tautly directed by Scott Cooper, this wonderful film is an answer to the question, “How do you make a Western today that isn’t racist?” It tracks the long journey in 1892 from New Mexico to Montana of a small contingent of army soldiers led by Captain Joseph Cooper (Christian Bale) who have been ordered to deliver the long imprisoned and dying Chief Yellow Hawk (well played by Wes Studi) to his home territory in Montana. There’s a new spirit about Native Americans in Washington, and Cooper is tasked, against his will, with helping an enemy he has fought against his entire career. The troop soon encounters Rosalie Quaid (very well played by Rosamund Pike), the sole survivor of a ghastly and shocking episode of Indian violence with which the film begins. The contingent traverses breathtaking wildernesses, assaulted at almost every turn by surviving Indian bandits and wrathful white people who cannot comprehend the team’s mission. Both Mrs. Quaid and the chief and his family become deeply affected by Cooper’s stoic integrity as he strives to fulfill his orders. During the preceding Q&A with Leonard Maltin, Bale remarked that as an actor he finds his silences often the most important part of conveying the depth of his character. This was evident in HOSTILES, one of the finest films we’ve seen this Festival. RON’S GRADE: A

Our next film, in mid-afternoon down at the Sheridan Opera House was FOXTROT, directed by writer-director Samuel Maoz (LEBANON). Michael (played by Lior Ashkenazi, last seen as the Israeli premier in NORMAN), is a successful architect whose son, Jonathan, is standing guard at a remote military outpost. After a dramatic opening scene announces the family’s impending struggle with grief, we watch the devastating events unwind. FOXTROT moves about as slowly as the lone camel for which Jonathan’s unit must daily open their crossing gate. But it is this pace that renders FOXTROT an honest portrayal of the human toll taken by fifty years of war and occupation. A neck-wrenching conclusion punctuates the narrative of suffering and guilt experienced by this one family, by Israelis, and by their Arab neighbors. In its implied criticisms of the Israeli army, this film is a striking example of the political independence of Israeli film today. GRADE: A-

Our day concluded with THE INSULT by the American-Lebanese director Ziad Doueiri (THE ATTACK), co-written by Doueiri and Joelle Touma. In the course of an altercation over an out-of-code drainpipe, a Palestinian construction foreman, Yasser (Kamel El Basha), calls Toni (Adel Karam), a Lebanese Christian garage mechanic, a prick. Despite the pleadings of his boss, Yasser refuses to apologize for this grave insult, and is soon provoked to a physical assault after an unappeased Toni hurls racist anti-Palestinian slogans at him. The dispute soon goes to court, where we see a drama unfold that evokes the terrible history of Lebanon’s 1970s civil war. Behind the two men’s curses, blows, and stubbornness lie decades of hatred on both sides spawned in a genocidal conflict and never really resolved. Soon, as partisans on each side pour into the courtroom and the streets, the trial threatens to unleash a new civil war. In the Q&A following the film, Doueiri explained its enigmatic and powerful conclusion. I observed that THE INSULT is a warning to America. Will we allow our emerging tribalisms to grow? Will sparks of verbal assault lead to more violence, as in Charlottesville, and will that violence somehow lead to a second civil war? THE INSULT is a remarkable film for our time. RON’S GRADE: A

MONDAY, SEPTEMBER 4

The last day of the Festival began for us with a tribute to cinematographer Ed Lachman, whose credits include everything from DESPERATELY SEEKING SUSAN (1985) to the beautiful recreation of the 1950s in CAROL (2015). In the Q&A Lachman said that the cinematographer is like “another actor” with whom the director must work. He also offered a contrast between the novel with its interiority and cinema with its largely external images. The challenge before the cinematographer, he said, is to evoke interiority through such images.

Director Todd Haynes’ WONDERSTRUCK, which followed, illustrated Lachman’s second point. A tale of two deaf youngsters separated by half a century in time, it’s up to Lachman to convey the inner life of both children by means of what they (and we) are seeing. Images also carry the narrative, with the 1920s Manhattan scenes all shot in black and white and the 1970s ones in brilliant disco colors. WONDERSTUCK’s greatest strength (like CAROL) is the evocation of the tone and values of an era. But a complex and at times wildly improbable plot (based on the novel by Brian Selznick) makes this a less than completely successful cinematic experiment. RON’S GRADE: B

Our afternoon began with THE SHAPE OF WATER, the latest film by director Guillermo del Toro (PAN’S LABYRINTH). It stars Sally Hawkins who carries the film as a very plain Jane whose inner beauty emerges through her deeds (as was true of Hawkins in last year’s outstanding MAUDY, which is just now circulating in US art cinemas). Hawkins plays Elisa Esposito, a mute cleaning lady working in a threatening 1960s federal research laboratory where she’s called on to clean up the mess after the brutal treatment of a creature captured in the remote waters of South America. This mute creature has been tormented as a “Godless animal” by an obsessive federal agent (menacingly played by Michael Shannon), and his usefulness (and thus his life) is nearing its end. Del Toro brings a Latin American cynicism about American military and political institutions, as Elisa’s championing of the creature becomes a conflict of human compassion against pure, speciesist evil. The creature itself is a remarkable feat of costuming. He wins our hearts —and Elisa’s. THE SHAPE OF WATER is THE CREATURE FROM THE BLACK LAGOON meeting ET, with an added, charming and sexualized romance. Both the film and Hawkins are deservedly heading toward Oscar nominations. RON’S GRADE: A.

Our day—and Festival—ended with FILM STARS DON’T DIE IN LIVERPOOL. Directed by Matthew Greenhalgh, the film is based on Peter Turner’s memoir of his torrid youthful romance with the Oscar award-winning actress Gloria Grahame. Grahame is movingly played by an Annette Bening, whose beauty and sexual ardor shine through despite her aging skin and the pain from the cancer that will soon kill her. While touring in Liverpool, Grahame’s illness forces her to seek refuge with Turner (well played by Jamie Bell) and his supportive family who reside in a lower middle class Liverpool neighborhood. Flashbacks take us through the couple’s previous torrid romance and their breakup, sacrificially forced by Grahame without telling Turner when she learns of her illness. As the pair is reunited near the end of her life, we see that an intense love can endure despite dramatic differences in age and health. Presenting an unusual take on a May-December relationship, FILM STARS DON’T DIE IN LIVERPOOL upsets our gender stereotypes in new ways. RON’S GRADE: A-

This year continued the mix of world-cinema and possible Oscar contenders that marks the recent Telluride Film Festival. Though there were many foreign films we had to miss (LOVELESS, TESNOTA and HOSTAGES from RUSSIA, and A MAN OF INTEGRITY from Iran), we saw nine films of undiminished quality. As we walked back to the gondola from the theater, we caught this final view of moonrise over Colorado Avenue.

 

— FIN—

 

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Three Weeks in Provence (June 20-July 11, 2017)

Thanks to Mary Jean’s career as a professor of French and leader on many Dartmouth foreign study programs, we’ve lived over the years almost everywhere in France: Paris, Lyon, Toulouse, Brittany, and the Loire Valley region. But we never lived in Provence, so following our alumni cruise to the French and Italian rivieras last October (https://ronaldmgreen.com/2016/10/17/mediterranean-cruise-and-provence-september-28-to-october-10-2016/), we briefly visited this region to find a house we could occupy for several weeks this summer. Our plan: to rent a house large enough to permit our two children to visit with their children.

We quickly settled on a modest villa near the center of the town of Lourmarin, a village we selected for its beauty and its ties to Albert Camus. Camus spent the last few years of his life here, writing his final, and never entirely finished novel, The First Man (Le Premier Homme). Since Mary Jean and I once taught a course together on “Existentialist Ethics” with a focus on Camus, this was a chance to know the town he loved. We subsequently learned that Lourmarin is recognized as one of “les plus beaux villages de France,” an honor it shares with about one hundred and fifty other designated “beautiful towns” in France.

JUNE 20

Arriving in Lourmarin from Marseilles airport, we rounded a bend on the D943 and there was the village, shimmering in the early summer heat. During our stay temperatures often rose to the nineties, but the low humidity, just 30-40%, made it bearable. Camus suffered from TB throughout his life. Raised in Algiers, he treasured the Mediterranean sunlight, but his illness made him vulnerable to seaside humidity, so sunny, dry Lourmarin was an understandable choice.

In this photo, the house with the single window and arbored terrace just below and to the right of the left-most tower belonged to Camus. It is a repurposed old silk factory, and is still occupied by his daughter. In the distance you can see the lavender-tinged mountains that run east to west and divide our level southern portion of the Luberon region of Provence from the north. This central range of mountains on whose southern plain Lourmarin sits defines the Luberon

 

We arrived at the moment of the equinox celebration. A local band entertains diners at cafes in Lourmarin’s central Place de Fontaine.

Just to the left off the Place de la Fontaine, behind the band, is the Rue du Grand Pré. About halfway up, and off to the left is the Cantonade du Grand Pré, a little cul de sac on which our villa is located.

Below, our Cantonade. The left hand grey-blue door opens to our garage. This is an incredibly tiny space in which to maneuver and back a car, even our tiny rented VW Polo. Nor was our getting in and out aided by the many locals who felt they could just pull into the Cantonade to run an errand!

The villa itself is an odd assembly of different rooms (some gathered from adjacent houses) around a central courtyard. Despite the heat, the arbored terrace was a pleasant place to gather. The many serviceable bedrooms and baths were able to accommodate both of our kids and their families. We delighted in the quiet of our garden retreat just 50 meters from the center of town. Our courtyard:

Here’s our terrace table spread for a luncheon of bread and cheese:

 

JUNE 21

 We spent the days before the arrival of our son Matthew and his family getting to know the town. The following is a walking tour that makes a complete circuit of the town. I hope it reveals Lourmarin’s character,

La Place de La Fontaine on a quiet evening and the fountain itself:

 

Across from the fountain, an employee of our favorite café (spécialité: jambon de Corse) grandstands:

Turning left and further down the street, we see more café culture

A menu features hanger steak in pepper sauce and Dauphinoise potatoes.

Our excellent boulangerie, and the charming boulangère with whom I chatted during my daily visits:

 

Galleries line the streets:

 

And shopping is a Lourmarin given:

 

Just behind the shopping streets, we find a quiet impasse:

Back to the main street and aways on, we come across another fountain:

A cat quenches her thirst at the fountain’s other side:

Just above this corner, we turn onto the Rue Albert Camus:

We struggled to identify the entry to Camus’ house on this street. The townspeople go out of their way to protect Camus’ daughter from tourists, so no one could tell us which house was his, though the web helped. In that spirit, I have effaced the address:

Not far up this street there is a charming plaza with a small gothic church. I couldn’t find anything on the web about the church, but here are several images, including a painting above the altar depicting the visit of the Magi.

 

 

 

 

Beginning to circle back to the center, we enter La Rue Juiverie. We’re left to our imaginations. No placards or history on the web informs us about the Jews who may once have lived here:

But there is ample information about another persecuted minority: the French Protestants (Huguenots). At the far edge of town stands a “temple” that is a vestige of a thriving Protestant community that once constituted the great majority of the residents of Lourmarin (eleven hundred out of thirteen hundred residents). Protestants lived here peacefully before the revocation of the Edict of Nantes by Louis XIV in 1685. Most of the Huguenots then fled, while others returned following the French revolution to reestablish their community and build this temple. A placard near the entrance traces the difficult history of Protestants in the Luberon:

 

Just beyond the temple on a low hill is the Chateau of Lourmarin, a part-medieval, part-renaissance structure that now houses art exhibitions and other cultural events.

Here it is by day:

And here, in picture taken later on, are both it and the temple at dusk:

Almost completing the circuit we had begun, we come across the town’s verdant soccer field:

Running along its side is one of the more gracious streets in town, the site, too, of parts of the weekly Friday market.

Behind us in the picture above, and just above the street leading back down to the Place de la Fontaine is a large modern square lined with cafes and often filled with small stalls of vendors selling clothing or jewelry.

Finally we circle back to the Place de la Fontaine. Looking back, the shoppers and tourists reveal that Lourmarin is a favorite tourist destination.

JUNE 22-23

Up early with music and noise from the center of town. As part of the equinox festival, a procession of medieval and renaissance actors from the chateau fills Lourmarin’s streets.

Lourmarin is regionally famous for its Friday market that fills several streets near the edge of town. Stands featuring handcrafted products alternate with those offering foodstuffs:

At the other end of town, just off the D943 from which we entered, is the cemetery where Camus is buried. This an old and venerated burial place, cherished by the townspeople and generally off-limits for burials of newcomers. We understand that an exception was made in Camus’ case, not only because he was a world-famous writer, but because he had so integrated himself in Lourmarin’s daily life, relaxing and chatting with locals at the cafes and, as an avid soccer fan, cheering on the teams. Camus once wrote, “Everything I ever knew about ethics, I learned from soccer.” The Lourmainois must have found him a kindred spirit.

 

Beside his grave is that of his wife, Francine.

JUNE 24-25:

By the weekend, our son, Matthew and his wife Melissa, had arrived, driving in with their two children from Paris, the Loire, and Lyon (the last two being places where Matt had lived with us and attended school as a child, so this was a rediscovery voyage for him).

We are staunch believers in the Guide Michelin: above all in the quality of its recommendations and evaluations. To anyone traveling by car in France, I urge crafting one’s itinerary with an eye to the one- and two-star restaurants (there’s also a lesser category of “Bib Gourmand,” indicated in the guide by the icon of the Michelin man, which identifies restaurants of good quality and value). For the more pricey starred restaurants, prix fix luncheon menus are your best bet. On the second evening of Matthew’s visit, we went to the one-starred La Fenière, specializing in gluten-free preparations. Here’s its beautiful garden:

 

And here’s the whole family (except for me, the photographer):

JUNE 26-JULY 3

Our daughter Julie’s flight from Boston was delayed, so the overlap we had planned with both families didn’t work out. Matt’s family was off on the TGV from Marseilles to Paris before Julie’s family arrived.

Our first full day together with Julie, Jarek, Julian and Agniezka included a visit to Aix-en-Provence, the lovely Provençal city we had seen on our autumnal rivieras cruise. I won’t repeat pictures here other than one of Nicolas Froment’s magnificent triptych of Mary in the Burning Bush in Aix’s Saint Sauveur cathedral. Here is Mary, holding baby Jesus, atop the “buissson ardent” revealed to Moses, who looks on, below right.

One website describes the many symbolic motifs in this painting (http://www.theartofpainting.be/AOT-Moses_Bush.htm). Another description sees the thorny bush as a symbol of Mary’s unassailable virginity. I love this painting, but in viewing it, I’m reminded of a remark by my Dartmouth Judaica colleague Susannah Heschel who observed that the Christian church “colonized” the culture of the Jewish people, appropriating the Jews’ symbols and reducing the Jews themselves to the status of serfs in their own cultural “land.” How else can we explain a painting that celebrates the Marianizing of one of the key narratives of the Hebrew Bible?

My surgeon son-in-law Jarek, is also an avid hiker and bicyclist, so the following day was devoted to nature, a hike—a very long 10-kilometer hike—through the hills above the nearby town of Puget. Here is some of the rugged countryside we traversed, with narrow limestone graveled paths to the summits.

A cluster of early grapes at the lovely Château La Verrerie vineyard, whose terrains we transited.

Fortunately, our walk ended back at La Verrerie, and a very welcome tasting of several of their chilled wines. The domaine is owned by the Descours family, which also owns Piper Heidsieck Champagne.

The following day we journeyed westward in two cars about 50 kilometers to the village of Fontaine-de-Vaucluse. It sits at the source of La Sorgue river, which arises mysteriously and in a great flood from a grotto at the foot of nearby mountains. Numerous small businesses offer the opportunity to canoe and kayak in the river, and the town’s parkings were filled to the bursting point. The river’s flow was used for centuries to power local paper mills. All of these have been rendered obsolescent by modern technologies (like so much French industry), but Fontaine, with an eye to tourism, has converted an old mill into a fascinating paper museum.

Here is La Sorgue, just above the museum-mill. Its source lies in a grotto at the front of the mountain. In 1985, a robot submarine found the bottom of the grotto at a depth of more than 1000 feet.

A wheel powers the old mill:

Here are the large hammers that beat rags to make paper. A camshaft visible just above the hammerheads and powered by the water wheel raises and lowers each hammer for hours on end until the rags turn into a creamy pulp. This is poured on wire frames, pressed and dried to make paper. We learned that in the middle ages, old clothing—collected by rag pickers—was of high value for papermaking.

 On the way back from Fontaine-de-Vaucluse, I stopped to take this picture of a beautiful field of lavender (actually, probably a cheaper, machine-cultivable variant, known as lanvendin, as we learned a few days later):

While Julie and family spent the next few days exploring Provence on their own, Mary Jean and I visited some of our adjacent villages. Here’s a view of the “étang” (pond) that occupies the center of nearby Cucuron. Following that is a photo of a magnificent large home on the edge of that village. All of this attests to the special beauty of Provence.

With Julie’s family’s trip drawing to a close, we decided to spend the afternoon on a visit in the mountains to the Les Agnels lavender distillery. Lavender is a major source of economic activity in Provence, witness the industrial-sized fields shown above. But historically the plant grew on sunny remote hillsides and was harvested by scythe in backbreaking labor by residents of the mountains. Today, the Agnels Distillerie serves as a cooperative. It grows no lavender of its own but processes for a fee all sorts of aromatic plants brought to it by local growers. Batches of plants can run from a few pounds to tons.

Here’s the side of the distillery’s building. Trucks carrying harvested plants arrive above and to the right on the higher side:

Those plants are placed in giant steel casks through which steam passes to extract the aromatic oils (lesser batches are handled by smaller machinery on the ground floor). Each cask can handle up to 6,000 liters (around 1500 gallons) of material:

 

A dried out batch of lavender awaits processing. Our guide explained that the plant comes in three forms: lavender (a smaller plant that thrives above 800 meters altitude), spiked lavender (with a longer stalk and that does well in lower fields), and lavandin (a hybrid of the first two). Lavender is the rarer variety, yielding more subtly scented aromatic oil, but lavandin, as in the cultivated field above, is easier to grow, is used in industrial applications like detergents, and has become a more prevalent crop. It takes approximately 130 kilograms of lavender flowers to distill 1 liter of essential oil.

Inside the distillery stands a working model of the distillation process. In this photo, you can see on the right a glass chamber filled with lavender plants. Beneath it, water boils and steam rises through the plants. The resulting vapor then passes through the condenser coil on the left (surrounded by chilled circulating water), and the condensate containing floral water (bottom) and aromatic oils (top) collects in the beaker at the bottom far left. These oils are the base for perfumes, soaps and other lavender products. The same process we see in this model is what occurs in the 6,000-liter casks above.

In the old days, when there were no trucks to carry the harvested plants to a distillery, distillation was often done fieldside, with a portable cooper still. Here is one in the distillery’s small museum:

Here, its coil:

A scythe used in the old days for harvesting:

And here, the insect-like snout of a modern tractor harvester:

As we emerged from the tour carrying small packages of oil and soap (don’t ask me why), we passed a lavender plant being visited by a butterfly. Lavender (as opposed to lavandin) is grown from seed, so by pollinating the hillside fields, these little insects help keep the industry alive.

JULY 4

With the children gone, we had a last few days to ourselves. Our first foray was five kilometers from Lourmarin to the small town of Ansouis, the second of “le plus beaux villages de France” in our region. Our destination was the restaurant La Closerie. The pictures below evidence the charm of such one-star Michelin restaurants and the quality of their dejeuner (luncheon) offerings.

Their outdoor dining terrace:

Inside:

And here a photogenic starter of cold tomato bisque:

During our meal, an English couple arrived with a graceful whippet dog, which spent the meal on cushion brought by his owners. I was reminded of the wonderful wall sign we saw years ago in a restaurant near Lyon. “S’il vouz plaît. Ne permetez les animaux de manger sur la matériels de la maison.” Not a prohibition on a pet in the restaurant. Just a request to not let Babette eat off the house china. An expression of French humanism.

JULY 5-6:

Our next adventure was a long (210 kilometer each way) trip to Vence to see Matisse’s Chapelle du Rosaire. Earlier this summer, we visited the Matisse exhibit at Boston’s Museum of Fine Arts, which included several objets from the chapel project, so we were interested in seeing the real thing.

Before getting to the chapel, we had lunch in old Vence, and on the way out stopped in the Vence cathedral to see Marc Chagall’s mosaic of Moses being drawn from the water. This Jewish artist, whose Christian (Crucifixion) work is striking, finds no place here for Mary.

The Chapelle du Rosaire is perched on a hillside above Vence. Matisse did its every design detail, from its blue and while tiled roof to the priests’ vestments. Built from 1949-1951, the chapel was meant to serve the students and nuns of the adjacent convent and Catholic school. Matisse undertook the project at the urging of Sister Jacques-Marie, who years before as a nurse had aided the artist during his recovery from an illness and who subsequently became a nun. Here’s a photo in the chapel’s museum of Matisse and Sister Jacques-Marie:

The chapel’s tiled roof and wrought iron crucifix, both designed by Matisse:

A view out to Vence below:

Here are two beautiful examples of chasubles designed by Matisse and displayed in the chapel’s museum:

Although permitted in the museum, photographs are forbidden in the chapel itself. I include here two views of the interior downloaded from the web:

The altar (in the soft brown tones of the Eucharistic host), behind which is a stained glass window and a tiled representation of Saint Dominic, the patron saint of Sister Jacques-Marie’s Dominican order:

Here, with Matisse at its center, is the seating area with its stained glass windows. Half-shown to the rear is a tiled depiction of the ten stations of the cross.

These stained-glass images representing the “tree of life” are in the Mediterranean colors that Matisse loved: blue for the sea and sky, green for vegetation, and yellow for the ever-present Provençal sun. Matisse considered the chapel his supreme life’s work, and he said of it, “Je n’ai pas cherché la beauté, j’ai cherché la vérité,” “I didn’t search for beauty; I searched for truth.” Certainly the chapel’s colors reveal the truth of the light of Provence.

JULY 7

With just a few days remaining to us, with the days growing very warm (mid-nineties), and Michelin stars still twinkling in our eyes, we decided to undertake a “break the bank” luncheon meal at the only two-star Michelin restaurant in our region, Edouard Loubet’s La Bastide de la Compagne. Restaurateur and hotelier Loubet has considerable local notoriety. We learned from a waiter at another of his properties that after a wild boar (sanglier) had ravaged one of Loubet’s vineyards, against the urgings of his family and staff he camped out for five days in the field until the boar reappeared. Shooting it dead, Loubet then made a meal of the unwise and unlucky beast.

La Bastide’s restaurant and guest rooms stand on a hill above the town of Bonnieux, about 10 kilometers up into the mountains from Lourmarin. Here’s the entry:

 

 

 

 

 

Here the garden, replete with lavender:

The dining terrace:

And here, one of the signature dishes, a preparation of rouget (red mullet) with a crisp of beet:

Here a morsel of guinea foul (pintade). Surrounding it are tiny balloons made of fried potato flour:

 

As you can see the portions are small. Rather than quantity, the best French cooking relies on several small courses of outstanding flavor and appearance. Is that why the French remain so (relatively) thin?

Finally, there’s the cheese cart. I hope this photo suggests the abundance of La Bastide’s offerings.

What’s the old joke? “England’s a country with one cheese and five hundred religions, while France is a country with one religion and five hundred cheeses.” I’ll take the French option any day, especially since France’s one religion today is hardly too annoying.

Summing up. Our-three week stay in Provence didn’t permit us the degree of insight into the region—or humor about it—that one finds in writings like Peter Mayle’s wonderful A Year in Provence. But it did persuade us that this is one of the very most beautiful regions of the country: the perfect blend of French landscape and Mediterranean light and culture. We’re grateful that we could round out our geographic knowledge of France with this visit. And at a good moment, too, as the country celebrates the victory of its democratic spirit in the recent elections. In all respects right now, this nation shows itself to be “la belle France.”

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SOUTH TO SERENDIB (India and Sri Lanka, March 24-April 6, 2017)

Near the top of Mary Jean’s and my “bucket list” of travel destinations are Southern India and Sri Lanka. We had both previously traveled to northern and central India, but spice-rich Tamil Nadu and Sri Lanka still beckoned.

No such trip was on our agenda. We were planning a month in Provence in June (the one part of France in which we never lived), the kids and grandkids were planning to visit us in the village of Lourmarin where we had rented a house, and this was not the time to get sick traveling in India (as has almost always happened on our previous trips).

Then, in mid-January, an email arrived from Dartmouth’s Alumni Travel Office. “Was I free to serve as the Dartmouth Guest lecturer on a two week cruise around South India and Sri Lanka?” The prospect of shipboard dining free of the risks of Indian food (and a ship’s doctor just in case) made our answer easy. “Delighted,” I replied.

Since I had lectured on Indian religions for years in our introductory course, preparing three lectures was a welcome task. In short order I had one illustrated lecture on “Indian Sacred Geography” (Indian cosmology and its manifestation in sacred spaces, such as temples); a second lecture on “Suffering and Salvation” (time, karma, caste and liberation); and a third in progress illustrating The Ramayana. Here’s a map of the voyage from our cruise brochure):

 

(Reprinted with permission of Criterion Travel. Image By Alexis Vilay © Criterion Travel, Inc.)

A word here about the title of our cruise, “South to Serendib.” Serendib is an early name for Sri Lanka. It derives from a combination of the name of one of the island’s dynasties (the Cheras) and a second term for “island” (dheeb); hence “Cheradeep,” or Serendip. The term “serendipity” was introduced in the 18th century by Horace Walpole (1717-1797) who was inspired to invent it by a Persian fairy tale “The Three Princes of Serendip,” whose heroes were always making surprising discoveries by accident and sagacity. An appropriate title, I thought, for a surprising trip that we had not planned on.

SATURDAY, MARCH 25

Following a long flight from Boston to Chennai via Frankfurt, we arrived at our hotel, the Taj Coromandel, around three on Saturday morning, giving us a late start the next morning on this pre-program day.

Chennai (formerly named Madras) did not impress. Lacking the grace of Mumbai (Bombay) or the British colonial monuments of Delhi, it appeared by night and day as a jumble of unremarkable buildings on busy, crowded streets. (In fairness, we really got to see little of the city on our brief half-day stay.) We made one foray out of the hotel to pick up nail polish for Mary Jean (forbidden on the plane), but it was a death-defying effort. Crossing the street in front of our hotel involved dodging an endless stream of fast moving autos, buses, and motorized rickshaws. We were lucky to survive the back and forth crossing.

The afternoon ended as the group of guest lecturers met for the first time to finalize our schedule of talks. Michael Golay of MIT would speak on energy issues and sustainability in the global and Asian context. Martha Crenshaw of Stanford would address the issue of terrorism, particularly relevant to Sri Lanka, which was just emerging from its decades-long Tamil Tiger insurgency. Annapurna Garimella, an Indian scholar, would treat artistic and cultural matters in contemporary India from urban design to fashion (at the end of one lecture, Annapurna would show us how to don a sari). Not present for our planning meeting, but arriving in time for our cruise departure was Peter Galbraith, former ambassador to Croatia and the son of John F. Kennedy’s ambassador to India, John Kenneth Galbraith. Particularly fascinating to me were Galbraith’s reminiscences of watching as his father ably negotiated conflicts that roiled Indian-Pakistani relations.

SUNDAY, MARCH 26

As our luggage was loaded on busses, our tour formally began this Sunday morning with the two-hour trip south to the Shore Temple at Mahabalipuram. I’d wanted to see this ever since my late and respected Indologist colleague Hans Penner had lectured on it during our years of co-teaching Religion One. The site, a series of impressive stone-carved monuments, and a stone-built temple on the shore of the Bay of Bengal, didn’t disappoint.

Here’s a collection of sculptural experiments: large granitic boulders carved to create animal forms such as Lord Siva’s mount, the bull Nandi, and others hollowed out, reproducing the cave-like forms of some of the earliest Hindu temples.

The Shore Temple itself is a jewel-like edifice dedicated to Siva whose park features an assemblage of many sculptures of Nandi. Note the water in the distance.

 

As we approached the temple I experienced a brief moment of confusion. My impending first lecture on Hindu cosmogony and cosmology would argue that the entrance to a Hindu temple, reflecting Hindu cosmology, ordinarily faces east, the location of dawn, light, and the gods. Yet according to my iPhone compass, the observable opening in the small out-building in the photo above faced due west. But I knew that that outbuilding was a separate structure. Rounding the far side of the building, the side facing east to the Bay of Bengal, I looked up to a blocked portal, the main entrance.

Our day ended as we traveled back to the port just north of Chennai, where our ship, the Island Sky, awaited. Its multinational crew stood by with chilled towels and cold drinks, a welcome refreshment from the warm and humid Tamil Nadu climate. These greetings from an excellent crew after a day’s excursion, and wonderful meals onboard, were always high points of the trip.

MONDAY, MARCH 27

This day was spent at sea, with a plethora of lectures. When planning this schedule, we were all a bit daunted. “Too much?” we asked. But it turned out that the four talks nicely filled an otherwise lazy day at sea. I was particularly fascinated to hear Martha Crenshaw’s brief history and analysis of the Tamil Tiger insurgency, as well as Michael Golay’s contrast of Chinese and Indian energy futures, with his prediction that because of its commitment and technology, China, despite its enormous current pollution problems, may become the world leader in addressing global climate change.

TUESDAY, MARCH 28

We awoke this morning in the northwestern Sri Lankan port of Trincomalee. After breakfast, buses took us inland to the ruins of Polunnarua, a UNESCO World Heritage site.

The two and half hour bus ride to the north-central interior of the island took us through a region that had been torn for almost three decades by the Liberation Tigers of Tamil Eelam (LTTE), also known as the Tamil Tigers, who fought to create an independent Tamil state. The conflict, which began in 1983 and lasted over 25 years, resulted in the death of an estimated 80,000–100,000 people. In the course of the conflict, the insurgents’ indiscriminate violence led to their being labeled as a terrorist organization, while the government side was accused of conducting a campaign of human rights violations. In 2009, with its top leadership captured or slain, the LTTE surrendered. Since then, tourism, which had virtually come to a halt during the conflict, has slowly begun to recover. Our tour was a small a part of that recovery.

Outside the windows of our bus, there was no sign of the conflict. We drove past modest villages sparsely located along the highway and separated by broad expanses of partially flooded rice fields:

Despite its grievous recent history, what first impresses one about Sri Lanka is the greenness of the landscape. Situated just above the equator (between 6 and 9 degrees north latitude) and reasonably well watered by monsoon rains, the island is intensely verdant. Equally impressive is the cleanliness of the landscape. Although Lanka is a poor nation, (Its per capita GDP at $3,900, which, although twice as large as India’s, is dwarfed by the U.S.’s at $57,000.) it’s amazingly orderly and clean. Roadsides are free of debris, and villages are tidy, a striking contrast with India, whose roadsides are littered with paper, plastic, and garbage (see photo below at April 2). When I asked our guide Latif how he could explain the difference between the two neighboring countries, he replied simply, “Buddhism” and added, “Buddhism teaches cleanliness.” Frankly, I’d never heard that before, but it’s a hypothesis worth pursuing.

Polunnarua is the remains of what was once a major political and religious complex, the capital of the ruling dynasty from the eleventh through thirteenth century. In some cases, brick interior structures are all that remain of what were once magnificent stone-clad temples and stupas. The famed relic of the Buddha’s tooth (his left canine), which, now resides in the Temple of the Tooth in Kandy, spent one of its stays here as local monarchs sought legitimation through religious symbolism. Here are some images from our visit.

Remains of the Royal Palace:

A beautifully carved entrance stairway to the temple compound:

The remains of one of the temples at the site:

The exterior wall of the stupa (reliquary) that is said to have once contained the Buddha’s tooth:

And the stupa itself:

 

As we prepared to board our bus for the journey to another part of the compound, a local monkey family looked on.

 

A few minutes drive away was the gargantuan stupa of Ronkoth Vehera:

 

And here a series of Buddha sculptures at Gal Vihara . . . .

 

. . . . with the Buddha in his reclining position:

 

WEDNESDAY, MARCH 29

Evening was spent in a fine shipboard meal and then sleep, as the eastern coast of Sri Lanka slipped by. We awoke with the ship docked in Hanbantota, an expansive, well equipped but still almost unused port on the island’s southern coast. The port and nearby international airport were built in the wake of the 2004 Indian Ocean tsunami that devastated Hanbantota and killed more than 4500 people in the area and thousands more in Sri Lanka. To build the port and airport, the government drew somewhat controversially on substantial Chinese investment, but its dreams of a major, tax-free transfer zone for east-west commerce have not yet materialized, and our diminutive ship was alone among the largely empty piers.

But Hanbantota is a jumping off place for the remarkable Bundala National Park nature reserve, a 25-square-mile wildlife sanctuary that in 2005 was declared a Man and Biosphere Reserve by UNESCO. Following a short, 15-kilometer bus ride, we transferred to four-wheel drive vehicles and began a bumpy tour of this vast and pristine marsh with its many species of birds, reptiles, and large mammals. Here, briefly, is a selection of images:

One of the safari vehicles:

A stretch of marsh:

Water buffalo grazing:

A termite mound:

A tiny dragon:

A handsome peacock:

 

 

 

 

 

 

And, as dusk fell, we witnessed the sudden appearance of an elephant:

One of the wonderful things about Sri Lanka is that elephants range free throughout the island. But they face many risks, whether from collisions with motor vehicles or from the wrath of farmers whose crops they threaten. Human-Elephant Conflict (HEC) is a major cause of elephant mortality. In two days, as a stop on our way to Kandy, we would visit the Pinnawala Elephant Orphanage, where a herd of seventy elephants whose mothers were killed or lost is maintained.

THURSDAY, MARCH 30

The short overnight sail took us to Galle on the island’s southwestern tip. Occupied over the centuries in succession by the Portuguese, Dutch and British, Galle bears the marks of each culture. Here, for example, is a scene that could come right out of a small British village:

Here, a Dutch reformed church:

The fort, built by the Portuguese and now a UNESCO World Heritage site, dominates the seafront:

On a promontory a young entrepreneur sells his skill at diving from the high rocks below into the sea:

 

As our day ended, we crossed paths with a group of schoolchildren visiting the fort. Note the boys’ neat white shirts.

Is this another token of Sri Lankans’ commitment to cleanliness (keeping whites clean is hard work in this steamy environment)? More to be noted is Sri Lanka’s adult literacy rate of 93 percent and 90+ percent secondary school attendance. The government furnishes education free for all children. Here, again, the contrast with India is striking. Adult literacy there, although making significant gains in recent years, stands at only 75%. School attendance in India is also dependent on family income, with the result that only about half of boys attend secondary school and even fewer girls do so. So Sri Lanka, despite its recently tortured history, shows that culture and values play a larger role in a nation’s advancement than GDP alone.

FRIDAY, MARCH 31

Morning found us docked in the picturesque harbor of Colombo, the island’s west coast port and largest city. Note the large stupa at the center styled on the casket that holds the Buddha’s tooth:

Our group split in two, one group heading by train to Kandy and the nearby Royal Botanical Garden, the other, which included us, taking busses to Kandy with a stop mid-way at the Pinnawala Elephant Orphanage. There are critics of this facility who believe that too much time is spent showcasing the herd to tourists and too little seeking to return the animals to the wild. But given the dangers posed to Sri Lanka’s elephants by Human-Elephant Conflict, I wonder whether the public education afforded by this facility doesn’t justify its existence. During our visit, a school holiday, scores of schoolchildren were enchanted by their contact with these amazing creatures. These children will shape the future of the island’s free ranging pachyderms (again note the girls’ white outfits):

Here are some photos from our visit.

Feeding time:

 

 

 

 

 

 

 

 

 

 

 

An elephant stroll:

Down to the river for a daily bath and shower:

 

After leaving the orphanage, we continued on to Kandy and the Temple of the Tooth. I’ve wanted to see this since Hans Penner described his visit to me many years ago. Following Hans’s visit, however, the temple experienced a terrible episode in 1998 when Tamil insurgents detonated a massive truck bomb at the entrance. The bomb killed sixteen people, including the three attackers and a two-year old infant. Twenty-five people were injured and the temple itself was badly damaged.

Although visitors must pass through a security check at the entrance, none of this history is evident today. A walkway lined with flowering trees leads up to the temple:

Approaching the golden casket that houses the tooth, one can buy flowers to honor the Buddha:

Here worshippers venerate the sage:

The tooth itself is contained in a stupa-like gold casket about six feet high. The casket is kept in a chamber behind this protective tapestry and is displayed only during an annual festival. You can see a depiction of the casket on the tapestry:

Here’s some detail of the temple itself:

At 1600 feet altitude, Kandy is a bit cooler than coastal Sri Lanka, but a day spent in Sri Lankan heat and humidity can be enervating. So we were pleased to end the day with a return to port on board an air-conditioned (but vintage) train. Some images:

 

SATURDAY APRIL 1

Farewell lovely Sri Lanka. We awoke this morning in the Indian harbor of Trivandrum surrounded by colorful fishing boats. The large statue of Jesus was a first sign of the strong Christian presence on this southwestern Indian coast:

Our visit to this city of seven hills would include three sites, the Napier Museum with its extensive collection of Indian religious statuary and artifacts; the Kuthira Malika palace, a maharaja’s edifice fantasy and testimony to the unbridled wealth of indigenous potentates in the pre-colonial era; and an outside glimpse at the Padmanabha Swami Temple, with its mammoth Dravidian-style gopura entrance gate.

As we approached the Napier Museum, we passed a colorful kiosk:

Some flower vendors:

And a striking topiary at the entrance to the museum:

The Napier Museum is a nineteenth confection of British and Asian architecture. No photographs are permitted in the interior, but the outside is itself an objet d’art.

I couldn’t resist this photo of an Indian dog near the entrance to the museum. All such dogs in both Sri Lanka and India seem roughly of the same indistinct breed (though of different colors), and all think nothing of bedding down on the floor of a bus depot, or otherwise busy thoroughfare:

Taking pictures was also forbidden inside the Kuthira Malika Palace, the seat for generations of the Travancore Royal Family. Its wooden construction is famous for multiple horse sculptures reflecting a passion of the monarchs. I confess, too, that the confined spaces and daunting heat and humidity made this a difficult visit. What was impressive was the evidence of the vast wealth of these local rulers and their strong relationships with the British aristocracy. This was a reminder that caste and hierarchy were ideas that didn’t divide but united the British of the Raj and their Indian subjects.

Wealth was on our minds as we emerged from the palace into the short street leading to the Padmanabha Swami Temple. As Westerners, we couldn’t enter its interior precincts, just as lower caste Hindus were once forbidden from doing so. Even today, qualified Hindu visitors like these must don temple garb to enter this sacred site:

The temple entry is guarded, and intruders warded off, by this impressive demon figure, and, as we’ll see, for good reason.

Recently, five of six sealed underground chambers in the temple were broken open by the Indian government and were found to contain an enormous treasure in gold and jewelry: the fruits of centuries of temple donations by dynasties seeking favor from Vishnu, the lord of the temple, and from the rulers that controlled it. Here is a website offering stunning pictures of the treasure found so far. http://www.storypick.com/padmanabhaswamy-temple/

Based on of what has been found to date, the treasure is said to be worth around $18 billion, not counting its antiquity and cultural value. Some believe that when the sixth chamber is opened—it is currently “guarded” by a serpent bas-relief threatening death to trespassers—the total value of the treasure could reach one trillion dollars, making Padmanabha Swami the richest religious edifice in the world. The central Indian government and Kerala government are currently disputing control of this wealth.

Here is the single large gopura (gate) of the temple itself.

 

SUNDAY APRIL 2:

With a close friend whose family emigrated from Kerala, and having read many accounts over the years of this unique state of India, I had long wanted to visit.

Kerala is known for its religious diversity (about twenty percent of its citizens are Christians, who date their community from a founding visit in the first century by the apostle Thomas). For over fifty years, it was ruled by a local version of the Communist party (which lost power to the Congress Party in 2011), and the state’s social progressiveness is reflected in its 94% adult literacy rate. Our brief visit to the state’s largest city, Kochi (previous name “Cochin”) and its environs did not disappoint. Arriving overnight, we docked at a mammoth port facility, and in the morning bussed into the Jewish sector of the city. “The Jews of Cochin” are also an ancient community, claiming a presence in India since the time of King Solomon. Others date their presence from the twelfth century, and in the fifteenth and sixteenth centuries following the expulsion from Spain, there was also an infusion into Cochin of Ladino-speaking Jews.

Sadly, little of this remains. “Jewtown,” as it is unashamedly called, features shops selling Jewish-themed trinkets. But with most of the Cochin Jews having emigrated to Israel, only a handful of Jews remain. These must join with the small number of others in the city and suburbs for occasional religious services in the Pardesi (“foreigners”) Synagogue. We were able to purchase a yarmulke and challah cover (for my sister and brother-in-law) that were handmade by a ninety year old Jewish woman whom we glimpsed through a window reading a religious text—one of the last of the Cochin Jews.

Some images of Jewtown:

Afternoon was an adventure to which I had long looked forward, a houseboat cruise through Kerala’s many interconnecting waterways and lakes. A one-and-half hour bus ride 55 kilometers south of Kochi took us past the usual array of colorful Indian sites. Here are some images from the bus of a temple festival underway:

A temple cart:

Arriving near the city of Alappuzha, we boarded our houseboat. Steered by a wiry helmsman, we joined the many other boats plying the waterways

 

The streams, canals, and lakes of Kerala are major centers of residential and commercial activity. Some of the commerce has waned but is being partly replaced by this large houseboat industry. Here are some images of our tour:

Boys bathing in the canal beside their home:

At one point, our houseboat (and the others in our party) pulled up along the side of a canal to give us a closer look at the village culture that lines the waterways.

It’s for good reason that India in general (and its south in particular) is regarded as the land of spices, since almost every savory plant flourishes here. As we walked, we could see spices drying:

Pepper growing (during the middle ages, this valuable Indian export cost more than salt and was sometimes used in food preservation):

A canalside house:

Maybe this is the moment to mention the dirt of India. Passing by this dwelling, I noted this open sewer. It’s estimated that 50 percent of Indians (mostly rural people) lack indoor toilets and just use fields, lots, or shorelines to do their business. Prime Minister Modi has initiated a “clean India” drive to spur the installation of indoor toilets, but according to one of our guides, this effort has been slowed by underfunding and corruption.

Contrast this with the beauty of India. On a nearby footpath, a group of friendly ladies in saris wave hello:

Further along, at the dock where we were picked up, a Communist flag waves proudly.

 

Having mentioned dirt above, here’s a photo snapped from the bus on our return. It’s a typical roadside in Kerala. The contrast with clean Sri Lanka couldn’t be more evident:

MONDAY, APRIL 3

We remained in Kochi this morning, visiting sites we had missed the day before, including these fisherman who utilize cantilevered nets to pull fish out of the sea:

Large stones provide counterbalance and permit the men to pull the catch-laden nets from the water:

Here’s the result of a morning’s work:

Following a visit to the interior of the Pardesi Synagogue (photography forbidden) we returned to the ship and departed for the start of a long run up India’s western coast that would eventually take us to Mumbai (which apparently everyone still prefers to call “Bombay”).

TUESDAY APRIL 4

Morning found us in Mangalore, where a bus tour took us inland first to Moodabidri and the thousand-pillared 15th-century Jain Saavira Kambada temple. . . .

. . . . and following that to nearby Karkala and the mammoth statue of Bahubali, a Jain adept and liberated soul (siddha) who escaped the stream of karmicly determined death and rebirth (samsara). Standing high on a hill overlooking the surrounding landscape, this tenth century monolith, 57 feet high and carved from a single block, is one of the largest freestanding statues in the world. Legend has it that Bahubali stood erect and unmoving in meditation for one year before attaining liberation, during which time vines grew his legs, as you can see on the statue:

Before returning to the ship, we had a buffet lunch at Soans Farm, an innovative agricultural plantation that has successfully introduced new varieties of pineapples and other tropical plants into the region.

WEDNESDAY APRIL 5

We awoke this morning docked in the harbor at Goa, a former Portuguese possession for hundreds of years that remained an overseas province of Portugal as late as 1974. Since we had a good stretch of Indian ocean to transit before reaching Mumbai, this stop was short: a 7AM departure for a three-hour visit that included a UNESCO World Heritage site, the Basilica of Bom Jesus, containing the casket of St. Francis Xavier, and then a visit to the State Archaeological Museum. But awakening somewhat tired and with a lecture to complete, I decided to skip this tour. That afternoon, I enjoyed delivering my illustrated lecture on the Ramayana. As Diana Eck argues in her India: A Sacred Geography, Rama’s travels mark off many of the sacred sites of the Indian subcontinent, recapitulating in reverse some of our trip. So it was a treat to be able to introduce the travelers to this wonderful story of Rama’s loss of his beloved wife Sita and his struggle to recover her with the help of his brother Lakshmana and the wily trickster Hanuman.

THURSDAY, APRIL 6

Today, we’ve arrived at Mumbai and the end of our journey (though some travelers would go on to a post-trip excursion to Ajanta-Ellora, which I had visited years ago with my then teenage son, Matthew). Travelers would depart our bus tour in waves throughout the day, but we had much of the morning together to visit sites around the city.

Here we are aboard the bus, proceeding along the city’s attractive shoreline.

En route, we paused briefly beside the Taj Hotel. Here’s the old part of the hotel:

And here its modern tower:

The Taj first opened in 1903. Popular accounts (not entirely reliable) have it that Jamsetji Tata, founder of the great Tata industrial empire, decided to build the hotel after he was refused entry to one of the city’s grand hotels that was restricted to “whites only.” Tragically, in 2008 terrorists arriving in small boats staged a bloody attack and occupation of the hotel. Indian authorities, our guide opined, were slow in responding, and the attack ended with the deaths of 164 victims.

Our next stop was the Crawford Market, a rambling assemblage of food vendors in a series of buildings, some of which are now undergoing renovation.

Here’s a newer part of the market:

No need for a shopping cart. On entering the market, you can hire one of these fellows to carry your purchases:

A beautiful basket of acid limes, a variety I had never seen before:

Equally unusual and attractive melons:

A pluck of chickens:

A merchant amidst his wares:

India’s (and much of Southeast Asia’s) favorite mood-enhancing drug is betel. Here in a corner of the market a vendor prepares the stimulant by wrapping ground Areca palm nut in a betel vine leaf that has been coated with lime. Chewing this turns the user’s mouth and teeth a red color, as it does the floor or sidewalk when the used-up mixture is spit out.

 

Leaving the market, our next stop was a modest museum-library dedicated to the life and thought of Mahatma Gandhi. A nicely done bas-relief adorned the entrance:

The interior walls were lined with framed quotations from the Mahatma. This one struck me as particularly wise:

 

A room on the top floor of the museum offered a re-creation of Gandhi’s quarters in his ashram near Ahmedabad. Spinning wheels symbolizing his call for a return to Indian economic self-reliance and indigenous craftsmanship line the wall:

Our next stop took us to the rail station to watch dabbawalas perform their miracles. This core of workers distributes over 130,000 lunchboxes every working day throughout Mumbai. The insulated boxes are filled in the morning by the worker’s wife, delivered by suburban rail, picked up by the dabbawalas, delivered to the worker’s office, re-collected after lunch, and returned home by rail. These feats of organization and near perfect efficiency on the part of semi-literate workers have drawn the attention of the Harvard Business Review (https://hbr.org/2012/11/mumbais-models-of-service-excellence) and were celebrated in the 2013 film THE LUNCHBOX.

A collection of lunchboxes just arrived by train:

A dabbawala carrying lunchboxes to the waiting bicycle-mounted deliverymen:

Our own lunch was at an excellent Indian restaurant. After that, busses dropped us at an elegant near-airport hotel, where the travelers could spend the latter part of the day awaiting the evening departure of most of our flights.

To conclude, I must say that this trip was a once-in-a-lifetime experience. There was no way, traveling on our own, that we could have seen all the destinations that we did. The local guides throughout and the excursions were terrific. With our two bus tours to the interior and circumnavigation of Sri Lanka, I feel we had an extraordinary introduction to this beautiful island nation. I’d like to go back. And in our stops in Tamil Nadu, and Kerala, in particular, we deepened our understanding of the Indian subcontinent. Our fellow travelers, including alumni of Harvard, Stanford, MIT and Dartmouth, were wonderful conversation partners and responders to our lectures.

While traveling I had a chance to read Jene Drèze and Amartya Sen’s 2013 book, An Uncertain Glory: India and Its Contradictions. Drèze and Sen note India’s astonishing recent economic growth (7% per year), but its lingering problems of illiteracy, inequality, and sexism. They contrast India with Bangladesh, which, with half the GDP, has made better progress in education and the inclusion of women in society. For me, this trip confirmed their general finding. India is an emerging giant on the world stage and still one of the most remarkable cultures in the world. It is always worth the visit. But to advance further, India will have to follow the lead of its tiny neighbor Sri Lanka in creating a clean and sustainable environment, educating its citizens, and affording all of them, regardless of sex, caste, or income, greater equality of opportunity.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Travel

Havana, Cuba—January 18-21, 2017

With the Trump inauguration looming, Mary Jean and I chose to take advantage of the eased travel opportunities to Cuba created by Obama’s opening to that country to make a quick trip to Havana. We fear that our new president might limit or even terminate the convenient flights recently made available by several airlines. It also seemed a good idea to be out of the country on inauguration day. With an Airbnb reservation in hand, we drove over to Fort Lauderdale from Sanibel, boarded a Southwest flight, and in fifty minutes were at Jose Marti airport in Havana.

This proved to be a city of stark contradictions. On the one hand, it seems to be in a state of terminal deterioration. Although some restoration is going on in the city center, most homes and buildings have not been repaired or even painted in decades (a consequence, perhaps, of prohibitions on private ownership that were only eased a few years ago). Many people live in squalid environments. Two photographs document this. First, in the heart of the city the remains of a once-beautiful fountain:

0130-broken-fountain

And here, the rear of a deteriorating pre-revolution hotel, with its empty swimming pool:

0095-havana-libre-from-laurent

But if Havana’s physical environment is deteriorating, its human one seems to be vibrant. Although our Airbnb was located in one of the poorest and most racially mixed districts of the city—many would call it a slum—we quickly learned that we were safe walking the streets night and day. Everyone we met—and I mean everyone, from neighbors sitting on their stoops to pedicab drivers or local merchants—were friendly, welcoming, and helpful. People of different races mix and interact as friends. When I asked our Airbnb host why there was no menace or violence in this otherwise very poor neighborhood, he replied that from elementary school on children are taught to respect one another. Bullying, he added, is never permitted. So while the revolution, the blockade and their consequences have diminished Havana’s material wealth, they seem to have enriched its human environment. Here are some photographs of our neighborhood:

Interrupted in their mid-road soccer game, three friends:

0005-boys-on-street

During our two days on the ground, we tried to see as much of the city as we could: walking the streets of Old Havana, visiting the leading museums, grabbing a daiquiri at Hemingway’s watering hole, the Floridita, and even taking an extensive open-top bus tour of the city’s outer districts. Here is a succinctly annotated collage of some of the sites we visited.

[NOTE: To those of you planning to visit Cuba, a word of advice. This is a cash economy. We didn’t stay in an upscale hotel, and, despite guidebook claims, we nowhere encountered a willingness to accept credit cards. ATMs do not help (and one swallowed one of my cards). The relatively scarce change agencies (“cadecas”) discount the dollar heavily. My recommendation for now is to change all the money you’ll need for your stay into Euros, and change these as soon as you arrive at the airport cadeca. Be prudent but not worried about having cash. Havana is safe.]

THURSDAY, JANUARY 21

Thursday began with a walk downtown via the Malecon, Havana’s miles-long seafront esplanade and gathering place. Here, a bit out of chronological order, is a snapshot of this thoroughfare taken the following day from our open-air bus:

0270-malecon

Downtown some building restorations are underway on the Paseo del Prado, the city’s most elegant thoroughfare:

0050-prado-restoration

Here the Catedral de la Virgen María de la Concepción Inmaculada. This has recently been beautifully restored with assistance from Spain:

0115-cathedral

0120-cathedral-interior

Following a walk around the Old Havana neighborhood and lunch, the afternoon was devoted to a search for the family that welcomed Mary Jean to Havana nearly a decade a go when she visited with her wonderful (but now deceased) Canadian colleague Ben Scheck. Mary Jean had no idea of where the family lived or what their family name was, but she did recall that one of the daughters, Alina, taught mathematics at the University of Havana. A cab ride took us to this impressive pre-revolutionary campus:

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We were fortunate to locate Alina, who came out of a class session to meet us and tell us where her mother and the family home were located. This quest took us to a gracious neighborhood in the Vedado district, not far from the sea, where we met her sister Alita, and chatted for an hour with both women’s mother, Ada. This energetic 84-year old still teaches English to a roster of classes. She regretted that limited mobility prevents her from traveling to visit family members and grandchildren who now live abroad. This theme of close family members who have left Cuba is one we repeatedly heard, whether from middle-class teachers like Ada or taxi and pedicab drivers. Cubans are proud of family members who have managed to succeed abroad. However, Cuba’s financial and political isolation separates them from loved ones.

Our day ended with an undistinguished meal at a restaurant near our Airbnb hostal. The reminded us of our dinner of the evening before. I mention it here, because it was so much a highlight of stay that we returned to it on the eve of our departure. Café Laurent is a “paladar” or privately owned restaurant. Expanding the food scene well beyond the previous state-run restaurants, paladares have been allowed in just the past few years and are among the best dining places in Cuba. Café Laurent is located on the top (penthouse) floor of what seems to be a private apartment. It afforded sweeping views of the western part of the city and of the sea. My meal, a black rice seafood risotto, was memorable. Here seated just after the restaurant opened, is Mary Jean viewing the setting sun:

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FRIDAY, JANUARY 20

Morning encompassed visits to the leading downtown museums. The first of these, the Museum of Bellas Artes stands in two buildings, one celebrating modern and another traditional art. We visited the modern art museum, with its striking building and extraordinary collection of paintings from the nineteen thirties on.

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I couldn’t begin to present the many wonderful works displayed, including an entire gallery devoted to the work of Wilfredo Lam, Cuba’s important Picasso-influenced artist (see: https://en.wikipedia.org/wiki/Wifredo_Lam_ ). But here is one (semi-political?) 2003 canvas by Sandra Ramos that caught my eye. Depicting Cuba as a woman, its inscription reads: “The damned circumstance of water everywhere”:

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Just beside the Museo de Bellas Artes modern art building is the Museum of the Revolution with its impressive memorial to the Granma, the 60-foot yacht that in November 1956 sailed from Mexico to Cuba’s Oriente province carrying Fidel Castro and 81 other insurgents belonging to the 26th of July movement. (The movement takes its name from the failed attack on the Moncada Barracks on 26 July 1953 that led to Fidel‘s imprisonment, his departure from Cuba, and his return in 1956 on the Granma.) The exhibit thus celebrates the start of the Cuban revolution. Here’s the Granma:

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And just beyond a jeep used by Fidel is a delivery truck used by the rebels that was caught in a firefight during the early days of the insurgency:

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The actual museum, housed in the nearby presidential palace, is, like its counterpart in Hanoi, an uninspired and dusty collection of revolutionary artifacts that exudes a sense of weariness with the revolution. I suppose that acolytes might thrill to this collection of Che Guevara memorabilia (including his medical tools, pipe and shirt with a 26 of July armband):

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I was amused by this wall installation, “The Corner of Cretins,” featuring presidents Reagan and Bush, father and son (but notably not President Obama):

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The rest of the morning took us to the newly opened Casa de Africa, with an impressive collection of statuary celebrating various Santería deities and a special exhibition of contemporary Gelede, Yoruba religious and artistic masks. Here’s a powerful statue of Eleggua, the most important of the Santeria orishas (deities):

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And here, two modern takes on traditional Yoruba masks by the artist Wabi Dossou. Above is “La Clase,” and below, “Women’s Liberty”:

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Our morning concluded with a stop at El Floridita, one of the many bars made famous by Hemingway’s patronage. Nowadays, it’s besieged by bus-tour visitors willing to pay $6 for a daiquiri. Surprisingly, though, the daiquiri was good enough to merit the visit.

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Before leaving Old Havana and the Prado area, we took note of the beautifully restored 1950s American cars, many serving as taxis, for which Havana is well known:

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Although this living, driving auto museum is one of the most colorful and famous aspects of Havana, we learned from one our taxi drivers that it derives from an unfortunate policy that forbids the sale of new cars in Havana to all but government agencies. This means that existing cars must be maintained and recycled. Our taxi back to the airport, a green restored and repainted 1950 Chevy was powered by a Toyota diesel tractor engine, and sounded every bit like the farm implement it was under the hood.

Following lunch we took an open-topped bus tour of the city and its near suburbs. This took us through some still relatively beautiful neighborhoods and past the elegant Miramar beach resorts and hotels that continue to attract an affluent clientele. Here’s one:

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One of the more striking features of Havana today is the continuing emphasis on the cult of leadership with its pantheon of Fidel and Che Guevara. Here, at the Plaza de Revolución a building façade is dedicated to Che. The inscription reads: “Hasta la Victoria Siempre—Always on to Victory.”

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Further on, a small government building celebrates Fidel (to the far left) and Hugo Chávez, described in the faint accompanying inscription as “El Mejor Amigo de Cuba—Cuba’s Best Friend.”

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These images tell us that Cuba is at a fateful moment. The icons of the past, Fidel, Che, and even Chavez, are gone. We saw not one image of Raul Castro, Fidel’s bother and the charismatically-challenged current president. Will Cuba open itself to change? Will the US continue its willingness to engage? And if change comes will it efface what is so unique and inviting about this land: its open and gentle people?

Hoping that President Trump does not terminate the newly opened relations, we plan to return to Cuba next year in search of answers to these questions.

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Travel

Mediterranean Cruise—and Provence, September 28 to October 10, 2016

At the onset of fall, Mary Jean and I had the good fortune of participating in a Dartmouth Alumni Travel program cruise to the “Islands and Rivieras” of the Mediterranean. Cruise participants included about 15 travelers affiliated with the Smithsonian Institution travel program and 11 Dartmouth alumni and their wives. I served as one of two “study leaders,” the other being Aneta Georgievska-Shine of the University of Maryland. I offered three lectures on “The Mediterranean,” “Christian Sacred Spaces,” and “Sex, Faith and Fratricide in the South of France” (an account of the Albigensian Crusade). Aneta spoke about the art and artists of Provence. The travelers were all intellectually curious and appear to have enjoyed the intellectual content.

On October 6, we arrived early in the morning in Barcelona. While most of the travelers departed for home that day (or for a one day post-cruise tour of the city), Mary Jean and I found our rental car and headed north to Provence. This is the one region of France in which we have never resided, so our plan was to locate a one-month house rental for next year, finding the best village and home. Our three days on the ground in Provence were a special treat.

What follows is a brief narrative of our travels, punctuated by a pictorial record.

THURSDAY, SEPTEMBER 29

Flights arrived at Rome’s Fiumicino Airport where we were met by agents for Gohagan Travels, the firm that manages our trip for Dartmouth. We were then transported to Rome’s port, Civitavecchia, where our ship, the Variety Voyager, waited. (Here are pictures of the ship snapped later on in Marseilles port):

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This is a small vessel, with only 36 cabins, affording the possibility of entering ports closed to larger vessels. It also offers the feeling of sailing on a private yacht. I love being on ships (having worked on them all through college summers), and I confess that our luncheons out on the rear deck with the white wake churning the blue Mediterranean behind us was a seafaring highlight for me.

With the Dartmouth group seated together at several tables, dinner was our chance to meet our fellow travelers. The eleven Dartmouth couples included Dartmouth men from the era when Dartmouth was still an all male school (classes represented ranged from 1953 to 1972) ). A special treat: at least one of the travelers, Peter Rufleth ‘72 had been a student of mine during my first years at Dartmouth. Here’s a photo from a few days on with all of us:

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FRIDAY, SEPTEMBER 30

Sailing at 7 pm, we awoke next morning in Porto Cervo on the northeast tip of Sardinia’s Costa Smeralda (Emerald Coast). One of the attractions of this trip was the opportunity to get to both Sardinia and Corsica, which we had never visited. Guided by the knowledgeable British expat, Robert, we bussed across the rocky and maquis-covered landscape. Maquis is a dense growth of waxy, water-retaining evergreen shrubs and small trees. The next day I would lecture on the historic agricultural poverty of much of the Mediterranean, where scorching summer weather and mountainous terrain have limited farming over the centuries, a reality quite in contrast to the wealthy contemporary beach resorts and pleasure ports that we today associate with the region.

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Our destination was one of the many Nuarghic fortresses that dot the Sardinian countryside. These were created by a bronze-age people that populated the island before yielding to the Romans and others. Here’s a view of the site:

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We lunched on the ship as it traversed the fifteen miles of the straits of Corsica to Bonifacio on the southern end of that island. Here’s a shot of the massive limestone cliffs that line the shore:

 

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In Bonifacio, we  were met by another fine guide, a British expat named Suzanne, who took us on a walking tour of the medieval city. Here are some photos of this fascinating site, to which I would gladly return in the future for a longer stay:

 

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That’s Suzanne in the floppy hat. Note, too, the French signage. We are now in a Department of France. The odd bridging structures below are cisterns that collect scarce rainwater and channel it to storage tanks. High on a cliff top, Bonifacio is a city that has withstood numerous sieges thanks to such clever devices.

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SATURDAY, OCTOBER 1

Overnight took us to back to the mainland and the port of Livorno, from where the travelers divided into two groups, one bound for Florence, and a second to Pisa and Lucca. This was a hard choice for me since I had been to Florence and Pisa but not Lucca. Nevertheless, Florence, with all its treasures, won out. Here are some snapshots of this delightful return visit.

Florence from across the Arno:

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Of course, the beautiful Duomo.

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And its dome

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Two days later on, I would lecture on Christian Sacred Spaces, discussing the cosmology and theology underlying the many Christian churches and cathedrals we would visit. Time constraints prevented me from mentioning my favorite anecdote about this dome, so let me do so here. The dome’s designer and builder, Brunelleschi, won the commission with a secret plan to build this vast dome without the wood supports (centering) ordinarily used during construction. Challenged by the other contenders as to how he was going to do this, Brunelleschi placed an egg on the table and asked if any of them they could make it stand on end without support. When no one said they could, Brunelleschi smashed the egg’s end on the table, thus standing it up. “That’s not fair,” said one of the contestants. “If we knew that was permissible we could have done it.” To this Brunelleschi replied, “And if you knew how I would build the dome without supports you could have won the job.”

Here’s the baptisty with its bronze “Gates of Paradise” doors, recounting episodes from the Bible.

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Even though our guide had pre-purchased tickets, we stood on line for nearly an hour to enter the Accademia museum. But, as always, it was more than worth the wait. Here is an uncompleted Michelangelo Pieta:

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And here, the David:

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One mark of Michelangelo’s genius is his recognition that to be realistic when seen from below, David’s proportions would have to be skewed from the normal. To lend depth to the pupils of his eyes, they are heart shaped:

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SUNDAY, OCTOBER 2, 2016

The following day we awoke in the port of La Spezia. The original plan was to board smaller boats (tenders) to visit several of the five towns of the Cinque Terre that are hard to reach by land. But rough seas ruled that out, so two visits by van (a full day trip that included Portofino and a more limited one to Porto Venere and the Cinque Terre town of Monterosso) were on offer. With a lecture to prepare and limited tolerance for a day in a van, we chose the former.

Our visit began with Porto Venere. Named after Venus, this is an exquisite village with a small but impressive gothic church. Like all the Cinque Terre towns, this is a riot of colors and tall buildings necessitated by the scarcity of square footage. Some photos.

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Here a focacceria (pasta) shop displaying its wares as an impressive curtain.

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A lovely street-side Madonna:

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Saint Peters church:

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One of the mercantile specialties of the region is local black marble, striated with beige. The baptismal font of St. Peters is a masterwork of this stone:

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Following Porto Venere, we drove to Monterosso, the entry town to the Cinque Terre. This is divided into the Old Town and a modern seaside resort.

The Old Town:

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As we were strolling, we came upon a demonstration by a right wing, anti-immigrant Italian party. The poster, “Enough Clandestine (Immigrants)” is a sad illustration of the nativist reaction gripping the world today:

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Here the modern town with its beautiful plage:

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MONDAY, OCTOBER 3, 2016

This morning we awoke in Nice, France. This of course, is the site of the July 14 Jihadist terrorist truck attack that resulted in the death of 86 people and injured 434. That our cruise numbers are down by a half, from 72 to 36 reflects travelers’ wariness about returning to Nice.

I am proud of those in our group that chose to surmount fear. And Nice is always worth the visit. Having paved over a meager river, Nice now vaunts a lovely park that stretches inland from the sea. Here’s one view:

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Our guide took us on a walking tour of Vieux Nice.

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One stop was the beautiful Chapelle de Sainte Rita. Zoom in and note the wound on Rita’s forehead, one consequence of her martyrdom.

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A food-favorite of Nice are Mediterranean sandwiches known as Pan Bagnat. Here’s a selection:

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Nice’s historic wealth is reflected in this early merchant’s home, with a bas-relief of Adam and Eve:

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Our tour ends at Nice plage:

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Standing on the Quai des États-Unis, we looked westward to the Promenade des Anglais, where the July massacre took place. Our guide remarked that the Promenade was so disturbing for her to visit that she still couldn’t go there.

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(I wonder to this day why French authorities did not install heavy barricades to auto or truck entry to the Promenade, knowing that this was a possible site of terrorist attack and that vehicles had already been used in Israel for mass murder. I also wonder why there were no police present at the Bataclan concert hall last November when it was clear that Isis had announced its intention of targeting such “corrupt” Western dance and concert halls.)

Following a luncheon on the Voyager and transfer of location, the ship docked in Monaco. We had visited this tiny kingdom previously, but I was taken back when one of our fellow travelers expressed his disgust at the sheer plutocracy of this 500-acre nation.

Here’s a hilltop view of almost the entirety of the nation, which backs up against mountains that belong to France.

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Here, the neo-Byzantine cathedral of Mary Majeure

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that houses the tomb of Princess Grace:

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(NOTE: I recently had a chance to re-view “High Noon,” the 1952 film starring Gary Cooper and Grace Kelly, directed by Fred Zinnemann, with music by Dmitri Tiomkin. I regard this film, with its deep but non-obvious political import, as one of the very finest, if not the finest film ever made. Grace Kelly as Gary Cooper’s bride (and savior) is magnificent. She earned her renown for this film alone.)

TUESDAY, OCTOBER 4, MARSEILLE AND AIX-EN-PROVENCE

We last saw Marseille in 2010 when, stranded in Tunisia by the eruption of the Icelandic volcano that grounded air travel, we hopped a Tunisian ferry to this Mediterranean port. We have always thought as this as a grubby city, but clearly that’s changing. The port glistens with new skyscrapers and cultural centers (including the Museum of European and Mediterranean Civilisations.). Our afternoon tour made us eager to return.

Morning began with a short bus trip to Aix. This must be one of the most beautiful cities in France. Here’s a modern shopping area:

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And here is a lovely rotonde:

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Markets line the streets near the center of the city. A collection of chanterelle mushrooms on offer:

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And here, cepes:

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In my lecture on Christian sacred spaces, I mentioned the dazzling combination of Romanesque and Gothic forms in Aix’s Saint Sauveur cathedral:

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At the close of our walking tour, we stopped for coffee in the Café des Deux Garçons. Only later, reading Peter Mayle’s A Year in Provence, did I learn of the fame of this Aix institution.

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Afternoon took us back to Marseilles for a bus tour of the city that culminated in a ride along the seashore, where we stopped briefly in the old port that has recently been graced by this remarkable pavilion, a shelter by Foster and Partners architects (note how it reflects the scene around it):

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As we motored along the port, we stopped briefly at this monument to all those from Asia (“The Army of the East”) and North Africa who sacrificed for France, and to those, as well, who fell in Indochina (Vietnam). Marseilles mirrors all of France’s terrible and sometimes ill-considered twentieth century wars, to which this sad and seemingly forgotten monument bears witness.

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Our tour ended with a visit to the impressive neo-Romanesque Notre Dame de La Garde basilica that stands on a pinnacle high above the sea.

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Here the sweeping view of Marseilles harbor from the basilica:

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And inside:

 

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WEDNESDAY, OCTOBER 5

During several of Mary Jean’s foreign study programs in Toulouse, we visited Carcassone with students, so this morning’s tour was a bit of déjà vu. Nevertheless, this remains one of the most beautiful historic sites in France, and it has been further improved in terms of museum facilities, restaurants. Carcassone always “vaut le visite.” Some images:

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Particularly noteworthy was lunch (along with several fellow travelers) at the Auberge de Dame Carcas which offered one of the best cassoulet casseroles I’ve ever had.

Strolling out of the city, we passed a candy store with some enchanting confections. Here’s a selection:

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Some really “sweet” peas:

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And here some “giant” strawberries:

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After lunch, as we bussed to the Abbey of Fontfroide, I delivered my third lecture. It dealt with the Cathar heresy and the Albigensian crusade. The crusade itself was initiated by the killing of a papal legate from Fontfroide, and Carcassone was one of the first cities besieged by the crusaders. It was thus a privilege to be able to recount the causes and events of a crusade whose landmarks were all around us.

Fontfroide, which to the best of our recollection we have never visited before, is a tranquil reminder of the beauty of medieval monastic architecture. Now in private hands and no longer a religious center, it is remarkably well preserved.

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Here’s a stunning window in the abbey church

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And here a pieta in carved wood:

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The day ended back at the ship with the captain’s dinner. In speaking with our captain, Andreas Siniotis, I mentioned that as a college student I had worked summers on steamships and that my first ship (in 1961) was the S.S. America, which sailed from New York to Southampton, England, Le Havre, France, and back. “That’s fascinating,” said the captain. “The first ship I worked on in 1968 as a junior officer right out of the maritime academy was the S.S. Australis.” He informed me that this was purchased in 1964 by Chandris Lines, a Greek shipping firm, to transport Greek emigrants to Australia. The Australis had been the S.S. America. So the captain and I each took our first cruise on the same vessel. Small world indeed!

THURSDAY, OCTOBER 6

Morning brought arrival at Barcelona where all the travelers went their separate ways. For us it was to a rental car and a drive 500 kilometers up the autoroute to the small village of Saignon in France. Over many years and many of Mary Jean’s foreign study programs, we have resided in most parts of France: Paris, the Loire Valley, Brittany, Lyon, and Toulouse. But we never lived in Provence. Now retired, we hope to spent a month next year renting a home in this region made so famous by Peter Mayle in his hilarious A Year in Provence and other books. Thus, we decided to take advantage of our presence in Europe to survey house rental possibilities before committing ourselves to one town or one residence. Saignon:

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Saignon was not our first choice for lodging. Mary Jean has knee problems and this mountaintop village has no level streets. But our first choice, Lourmarin, was hosting a conference on its most famous resident, Albert Camus, and all the hotels were “complets,” so Saignon it had to be.

In fact, as these images show, it was a happy choice, since Saignon is a beautiful mirror of Provence.

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During our three-day stay, we reconnoitered surrounding villages, retuning each evening to Saignon. Since it was unwise to drive the winding and steep mountain roads at night after a wine-accompanied meal, we dined each night at the one open restaurant in Saignon, the Comptoir (Counter) of Balthazar. Questioned about the meaning of the restaurant’s name, its owner Michel, a fellow about my age, told us that he bought the restaurant with that name but never understood its meaning. Nevertheless, he and his chef wife clearly understood Provençal cuisine. Our three meals here were one of the highlights of our trip.

And we found our rental: in Lourmarin. With the help of the Office de Tourisme, we found a villa large enough to house us with both children and their families next spring. It is near the center of this charming village, where Albert Camus spent the years just before his tragic auto-accident death at age 47. Here are several views of Lourmarin:

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In the course of our visit, we were able to briefly attend a conference devoted to Camus, and we were able to hear a fascinating paper on Camus’ politics

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As we drove out of Lourmarin on our way to Saignon, we stopped at a small cemetery where we were able to find Camus’ grave:

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Many years ago, Mary Jean and I co-taught a course on “Ethics and Existentialism.” We were reminded that Camus has always been one of our intellectual heroes. You can imagine, therefore, how pleased we were to be able to conclude our trip in a village he so loved. We look forward to our return.

 

 

 

 

 

 

 

 

 

 

 

 

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